A Portraiture of Quakerism, Volume 3: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of FriendsClarkson, Thomas
Religion
A Portraiture of Quakerism, Volume 3: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of Friends
Clarkson, Thomas
Society of Friends
The reader will perhaps be anxious to know how it happens, that the
Quakers should possess this general feeling of benevolence in a degree
so much stronger than the general body of their countrymen, that it
should have become an acknowledged feature in their character. He will
naturally ask, does their education produce it? Does their discipline
produce it? Do their religious tenets produce it? What springs act upon
the Quakers, which do not equally act upon other people? The
explanation of this phenomenon will be perfectly consistent with my
design; for I purpose, as I stated before, to try the truth or falsehood
of the different traits assigned to the character of the Quakers, by the
test of probabilities as arising from the nature of the customs or
opinions which they adopt. I shall endeavour therefore to show, that
there are circumstances, connected with their constitution, which have a
tendency to make them look upon man in a less degraded and hostile, and
in a more kindred and elevated light, than many others. And when I shall
have accomplished this, I shall have given that explanation of the
phenomenon, or that confirmation of the trait, which, whether it may or
may not satisfy others, has always satisfied myself.
The Quakers, in the first place, have seldom seen a man degraded but by
his vices. Unaccustomed to many of the diversions of the world, they
have seldom, if ever, seen him in the low condition of a hired buffoon
or mimic. Men, who consent to let others degrade themselves for their
sport, become degraded in their turn. And this degradation increases
with the frequency of the spectacle. Persons in such habits are apt to
lose sight of the dignity of mankind, and to consider them as made for
administration to their pleasures, or in an animal or a reptile light.
But the Quakers, who know nothing of such spectacles, cannot, at least
as far as these are concerned, lose either their own dignity of mind,
or behold others lose it. They cannot therefore view men under the
degrading light of animals for sport, or of purchasable play-things.
Public-domain text, read in full here on John Shaqi.
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