And farther on, he says, "Thou hast tasted of prosperity and adversity; thou knowest what it is to be banished thy native country, to be overruled, as well as to rule, and to sit upon the throne; and, being oppressed, thou hast reason to know how hateful the oppression is both to God and man. If, after all these warnings and advertisements, thou dost not turn unto the Lord with all thy heart, but forget him who remembered thee in distress, and give up thyself to follow lust and vanity; surely great will be thy condemnation." And this courage to dare to say what they believe to be right, as it was an eminent feature in the character of the primitive, so it is unquestionably a trait in that of the modern Quakers. They use no flattery even in the presence of the king; and when the nation has addressed him in favour of new wars, the Quakers have sometimes had the courage to oppose the national voice on such an occasion, and to go before the same great personage, and in a respectful and dignified manner, to deliver a religious petition against the shedding of human blood. They have the courage also to dare to do as well as to say what they consider to be right. It is recorded of the early Quakers, that, in the times of the hottest persecution, they stood to their testimony in the places appointed for their worship. They never assembled in private rooms, or held private conventicles, employing persons to watch at the doors, to keep out spies and informers, or to prevent surprise from the magistrates. But they worshipped always in public, and with their doors open. Nor, when armed men were sent to dissolve their meetings, did they ever fly, but, on the summons to break up and depart, they sat motionless, and, regardless of threats and blows, never left their devotions, but were obliged to be dragged out, one by one, from their places. And even when their meeting-houses were totally destroyed by the magistrates, they sometimes met the next meeting-day, and worshipped publicly on the ruins, notwithstanding, they knew that they were subject by so doing, to fines, and scourges, and confinements, and banishment, and that, like many others of their members who had been persecuted, they might die in prison.