I would not, however, be understood to recommend implicit submission to the judgment and opinions even of the greatest or even the best of men. This is Popery. The mind must be convinced before it yields assent to any position. But it would be the height of self-conceited arrogance for any person, but especially for a youth, to presume himself too wise to gain instruction from the writings of men who have devoted their lives to the investigation of truth; or summarily to set aside, as unworthy of his attention, opinions which have been embraced by the greatest and best of men for successive generations. Nor does it argue any uncommon independence of mind; for, you will generally find such persons arranged under the banner of some one of the various schools of theology, morals, philosophy, or politics, and following on with ardor the devious course of their leader receiving whatever falls from his lips as the voice of an oracle, and running with enthusiasm into all his extravagances. Like the vane upon the spire, that lifts up itself with proud eminence to the clouds, they are ready to be carried about by every wind of doctrine. Whereas true independence of mind consists in weighing evidence and argument impartially, and forming a decision independent of prejudice, party feeling, pride of opinion, or self-will; and, when coupled with humility, it will always rejoice to receive instruction from any source. The person who knows himself will be deeply humbled under a sense of his own weakness and ignorance, and will advance his opinions with modesty, while he treats the opinions of others with becoming respect. V. Again, Charity _doth not behave itself unseemly_. It does not disregard the courtesies of life, nor break over the bounds of decency and decorum; but pays a strict regard to propriety of conduct under all circumstances. But, it may not be amiss to enumerate some of those things which, by their unseemliness, render the conduct of any person repulsive and disgusting.