A Practical Enquiry into the Philosophy of EducationGall, James
Philosophy
A Practical Enquiry into the Philosophy of Education
Gall, James
Education
To shew the evil effects of overlooking this important law of Nature in
the education of a child, we have only to attend to the painful results
which would be the consequence of acting contrary to it, even in the
vigorous mind of an adult. Let us for this purpose suppose a person of a
powerful understanding, and a capacious mind, ushered for the first
time, and for only five minutes into a crowded apartment in some eastern
caravansary, or eastern bazaar, in which every thing to him was new and
strange; and let us also suppose that it was imperatively demanded of
him, that he should, in that short space of time, make himself
acquainted with all that was going on, and be able, on his retiring,
minutely to describe all that he saw. The first moment he entered, and
the first strange object that caught his eye, would convince him that
_the thing was impossible_. If, without such a demand, he had been
introduced into such a place, and had seen various groups of strange
persons differently employed, each engaged in a manner altogether new to
him, and the nature of which was wholly unknown, he might look on with
perfect composure, and considerable amusement, because he could attend,
like the boy in the fair, either to the general mass, to isolated
groups, or to individual things. He would in that case attend to no more
than he was able to understand; and would placidly allow the other parts
of the scene to pass without any particular attention. But the
imperative injunction here supposed,--this pressure from without,--this
artificial and unnatural demand upon him,--entirely alters the case. If
he even attempted to make himself master of all the particulars of the
scene in a circumscribed portion of time, he would find himself
bewildered and confounded. The very attempt to individualize and to
group so many various objects at the same moment, within such a limited
period, would be enough to prostrate all the powers of his mind. He
might perhaps be able to observe the persons and their costume, because
varieties of persons and dresses are daily and constantly objects of
observation, and are grouped without difficulty; but of their several
employments, of which he was previously ignorant, he could know nothing,
and on retiring, he would neither be able to remember nor to describe
them. In such an experiment, it would be found, that the more anxious he
was to perfect his task and to answer the demand, in the same proportion
would he find himself harassed and distressed, and the powers of his
mind overstretched and weakened. And if this would be the result of
confounding the principles of individuation and grouping in an
adult,--a person of good understanding, and of vigorous mind,--how much
more hurtful must such a task be, when demanded from children or youths
of ordinary capacity, during their attendance at school!
Public-domain text, read in full here on John Shaqi.
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