A Practical Physiology: A Text-Book for Higher SchoolsBlaisdell, Albert F. (Albert Franklin)
Science
A Practical Physiology: A Text-Book for Higher Schools
Blaisdell, Albert F. (Albert Franklin)
Human physiology; Physiology
It is not entirely the amount of work done, but the continuity of
strain that wears upon the body. Even a brief rest interrupts this
strain; it unclogs the wheels of action. Our bodies are not designed
for continuous toil. An alternation of labor and rest diminishes the
waste of life. The benign process of repair cannot go on, to any
extent, during strenuous labor, but by interposing frequent though
brief periods of rest, we lessen the amount of exhaustion, refresh the
jaded nerves, and the remaining labor is more easily endured.
285. Benefits of Rest. There is too little repose in our American
nature and in our modes of life. A sense of fatigue is the mute appeal
of the body for a brief respite from labor, and the appeal should, if
possible, be heeded. If this appeal be not met, the future exertion
exhausts far more than if the body had been even slightly refreshed. If
the appeal be met, the brief mid-labor rest eases the friction of toil,
and the remaining labor is more easily borne. The feeling that a
five-minute rest is so much time lost is quite an error. It is a gain
of physical strength, of mental vigor, and of the total amount of work
done.
The merchant burdened with the cares of business life, the soldier on
the long march, the ambitious student over-anxious to win success in
his studies, the housewife wearied with her many hours of exacting
toil, each would make the task lighter, and would get through it with
less loss of vital force, by occasionally devoting a few minutes to
absolute rest in entire relaxation of the strained muscles and
overtaxed nerves.
286. The Sabbath as a Day of Physiological Rest. The divine institution
of a Sabbath of rest, one day in seven, is based upon the highest needs
of our nature. Rest, to be most effective, should alternate in brief
periods with labor.
It is sound physiology, as well as good morals and manners, to cease
from the usual routine of six days of mental or physical work, and rest
both the mind and the body on the seventh. Those who have succeeded
best in what they have undertaken, and who have enjoyed sound health
during a long and useful life, have studiously lived up to the mandates
of this great physiological law. It is by no means certain that the
tendency nowadays to devote the Sabbath to long trips on the bicycle,
tiresome excursions by land and sea, and sight-seeing generally,
affords that real rest from a physiological point of view which nature
demands after six days of well-directed manual or mental labor.
Public-domain text, read in full here on John Shaqi.
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