Credit and reputation, in the judgment of the true Christian, stand on ground not very different from riches; which he is not to prize highly, or to desire and pursue with solicitude; but which, when they are allotted to him by the hand of Providence, he is to accept with thankfulness, and use with moderation; relinquishing them when it becomes necessary, without a murmur; guarding most circumspectly, so long as they remain with him, against that sensual and selfish temper, and no less against that pride and wantonness of heart, which they are too apt to produce and cherish; thus considering them as in themselves acceptable, but, from the infirmity of his nature, as highly dangerous possessions, and valuing them chiefly not as instruments of luxury or splendour, but as affording the means of honouring his heavenly Benefactor, and lessening the miseries of mankind. Christianity however, as was formerly observed, proposes not to extinguish our natural desires, but to bring them under just controul, and direct them to their true objects. In the case both of riches and of honour, she maintains the consistency of her character. While she commands us not to set our hearts on _earthly_ treasures, she reminds us that "we have in _Heaven_ a better and more enduring substance" than this world can bestow; and while she represses our solicitude respecting earthly credit, and moderates our attachment to it, she holds forth to us, and bids us habitually to aspire after, the splendours of that better state, where is true glory, and honour, and immortality; thus exciting in us a just ambition, suited to our high origin, and worthy of our large capacities, which the little, misplaced, and perishable distinctions of this life would in vain attempt to satisfy.