"Drink deep," however, "or taste not," is a direction full as applicable to Religion, if we would find it a source of pleasure, as it is to knowledge. A little Religion is, it must be confessed, apt to make men gloomy, as a little knowledge to render them vain: hence the unjust imputation often brought upon Religion by those, whose degree of Religion is just sufficient, by condemning their course of conduct, to render them uneasy: enough merely to impair the sweetness of the pleasures of sin, and not enough to compensate for the relinquishment of them by its own peculiar comforts. Thus these men bring up, as it were, an ill report of that land of promise, which, in truth, abounds with whatever, in our journey through life, can best refresh and strengthen us. We have enumerated some sources of pleasure which men of the world may understand, and must acknowledge to belong to the true Christian; but there are others, and those of a still higher class, to which they must confess themselves strangers. To say nothing of a qualified, I dare not say an entire, exemption from those distracting passions and corroding cares, by which he must naturally be harassed, whose treasure is within the reach of mortal accidents; there is the humble quiet-giving hope of being reconciled to God, and of enjoying his favour; with that solid peace of mind, which the world can neither give nor take away, that results from a firm confidence in the infinite wisdom and goodness of God, and in the unceasing care and kindness of a generous Saviour: and there is the persuasion of the truth of the divine assurance, that all things shall work together for good.