A Practical View of the Prevailing Religious System of Professed Christians, in the Middle and Higher Classes in this Country, Contrasted with Real Christianity.Wilberforce, William
Religion
A Practical View of the Prevailing Religious System of Professed Christians, in the Middle and Higher Classes in this Country, Contrasted with Real Christianity.
Wilberforce, William
Christianity; Christianity -- Great Britain
[Footnote 74: Vide Tale of a Tub.]
[Footnote 75: Vide Tale of a Tub.]
[Footnote 76: Isaiah, ii. 11.]
[Footnote 77: Vide Hey's Tract, Rousseau's Eloisa, and many periodical
Essays and Sermons.]
[Footnote 78: Vide "Whosoever looketh on a woman to lust after her, hath
committed adultery with her, &c." Matt. v. 28.]
[Footnote 79: The writer cannot omit this opportunity of declaring, that
he should long ago have brought this subject before the notice of
Parliament, but for a perfect conviction that he should probably thereby
only give encouragement to a system he wishes to see at an end. The
practice has been at different periods nearly stopped by positive laws,
in various nations on the Continent; and there can be little doubt of
the efficacy of what has been more than once suggested--a Court of
Honour; to take cognizance of such offences as would naturally fall
within its province. The effects of this establishment would doubtless
require to be enforced by legislative provisions, directly punishing the
practice; and by discouraging at court, and in the military and naval
situations, all who should directly or indirectly be guilty of it.]
[Footnote 80: Vide, in particular a paper in the Guardian, by ADDISON,
on Honour, Vol. ii.]
[Footnote 81: Vide SMITH'S Theory of Moral Sentiments.]
[Footnote 82: The writer hopes that the work to which he is referring is
so well known, that he needs scarcely name Mrs. H. More.]
[Footnote 83: See SMITH'S Theory of Moral Sentiments.]
[Footnote 84: While all are worthy of blame, who, to qualities like
these, have assigned a more exalted place than to religious and moral
principle; there is one writer who, eminently culpable in this respect,
deserves, on another account, still severer reprehension. Really
possessed of powers to explore and touch the finest strings of the human
heart, and bound by his sacred profession to devote those powers to the
service of religion and virtue, he every where discovers a studious
solicitude to excite indecent ideas. We turn away our eyes with disgust
from open immodesty: but even this is less mischievous than that more
measured style, which excites impure images, without shocking us by the
grossnesses of the language. Never was delicate sensibility proved to be
more distinct from plain practical benevolence, than in the writings of
the author to whom I allude. Instead of employing his talents for the
benefit of his fellow-creatures, they were applied to the pernicious
purposes of corrupting the national taste, and of lowering the standard
of manners and morals. The tendency of his writings is to vitiate that
purity of mind, intended by Providence as the companion and preservative
of youthful virtue; and to produce, if the expression may be permitted,
_a morbid sensibility in the perception of indecency_. An imagination
exercised in this discipline is never _clean_, but seeks for and
discovers something indelicate in the most common phrases and actions of
ordinary life.
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