We may be permitted to remark, that the foregoing observations furnish an explanation, less discreditable than that which has been sometimes given, of an undoubted phænomenon in the human mind, that the greatest public misfortunes, however the understanding may lecture, are apt really to affect our feelings less than the most trivial disaster which happens to ourselves. An eminent writer[39] scarcely overstated the point when he observed, "that it would occasion a man of humanity more real disturbance to know that he was the next morning to lose his little finger, than to hear that the great empire of China had been suddenly swallowed up by an earthquake. The thoughts of the former, would keep him awake all night; in the latter case, after making many melancholy reflections on the precariousness of human life, and the vanity of all the labours of man which could be thus annihilated in a moment; after a little speculation too perhaps on the causes of the disaster, and its effects in the political and commercial world; he would pursue his business or his pleasure with the same ease and tranquillity as if no such accident had happened; and snore at night with the most profound serenity over the ruin of a hundred million of his fellow creatures. Selfishness is not the cause of this, for the most unfeeling brute on earth would surely think nothing of the loss of a finger, if he could thereby prevent so dreadful a calamity." This doctrine of _contact_ which has been opened above, affords a satisfactory solution; and from all which has been said (the writer has reason perhaps to apologize for the length of the discussion) the circumstances, by which the affections of the mind towards any particular object are generated and strengthened, may be easily collected. The chief of these appear to be, whatever tends to give a distinct and lively impression of the object, by setting before us its minute parts, and by often drawing towards it the thoughts and affections, so as to invest it by degrees with a confirmed ascendency: whatever tends to excite and to keep in exercise a lively interest in its behalf: in other words; full knowledge, distinct and frequent mental entertainment, and pathetic contemplations. Supposing these means to have been used in any given degree, it may be expected, that they will be more or less efficacious, in proportion as the intrinsic qualities of the object afford greater or less scope for their operation, and more or fewer materials with which to work. Can it then be conceived, that they will be of no avail when steadily practised in the case of our Redeemer! If the principles of love, and gratitude, and joy, and hope, and trust, are not utterly extinct within us, they cannot but be called forth by the various corresponding objects which that blessed contemplation would gradually bring forth to our view. Well might the language of the apostle be addressed to Christians, "Whom