A Practical View of the Prevailing Religious System of Professed Christians, in the Middle and Higher Classes in this Country, Contrasted with Real Christianity.Wilberforce, William
Religion
A Practical View of the Prevailing Religious System of Professed Christians, in the Middle and Higher Classes in this Country, Contrasted with Real Christianity.
Wilberforce, William
Christianity; Christianity -- Great Britain
But this not all--It is now their determined purpose to yield themselves
without reserve to the reasonable service of their rightful Sovereign.
"They are not their own:"--their bodily and mental faculties, their
natural and acquired endowments, their substance, their authority, their
time, their influence; all these, they consider as belonging to them,
not for their own gratification, but as so many instruments to be
consecrated to the honour and employed in the service of God. This must
be the master principle to which every other must be subordinate.
Whatever may have been hitherto their ruling passion; whatever hitherto
their leading pursuit; whether sensual, or intellectual, of science, of
taste, of fancy, or of feeling, it must now possess but a secondary
place; or rather (to speak more correctly) it must exist only at the
pleasure, and be put altogether under the controul and direction, of its
true and legitimate superior.
Thus it is the prerogative of Christianity "to bring into captivity
_every thought_ to the obedience of Christ." They who really feel its
power, are resolved (in the language of Scripture) "to live no longer to
themselves, but to him that died for them;" they know indeed their own
infirmities; they know, that the way on which they have entered is
strait and difficult, but they know too the encouraging assurance,
"They who wait on the Lord shall renew their strength;" and relying on
this animating declaration, they deliberately purpose that, so far as
they may be able, the grand governing maxim of their future lives shall
be, "_to do all to the glory of God_."
Behold here the seminal principle, which contains within it, as in an
embryo state, the rudiments of all true virtue; which, striking deep its
roots, though feeble perhaps and lowly in its beginnings, silently
progressive; and almost insensibly maturing, yet will shortly, even in
the bleak and churlish temperature of this world, lift up its head and
spread abroad its branches, bearing abundant fruits; precious fruits of
refreshment and consolation, of which the boasted products of philosophy
are but sickly imitations, void of fragrance and of flavour. But,
Igneus est ollis vigor & _coelestis_ origo.
At length it shall be transplanted into its native region, and enjoy a
more genial climate, and a kindlier soil; and, bursting forth into full
luxuriance, with unfading beauty and unexhausted odours, shall flourish
for ever in the paradise of God.
Public-domain text, read in full here on John Shaqi.
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