These differences are genuine enough, and yet it is doubtful whether
Mr. Wells has described the really “new thing in human experience.”
After all a great deal of cheap man power is still used in conjunction
with cheap mechanical power; it is somewhat of an idealization to
talk as if the machine had supplanted the drudge. What Mr. Wells has
in mind, of course, is that in the Roman world a vast proportion of
mankind were doomed to “purely mechanical drudgery” whereas in the
modern world there is tangible hope that they will be released from it.
They are not yet released from it, however, and their hope of release
rests upon the really new element in human experience.
The various mechanical inventions from James Watt’s [p235] steam
engine to the electric dishwasher and vacuum cleaner are not this new
element. All these inventions, singly or collectively, though they have
revolutionized the manner of human life, are not the ultimate reason
why men put such hope in machines. Their hope is not based on the
machines we possess. They are obviously a mixed blessing. Their hope is
based on the machines that are yet to be made, and they have reason to
hope because a really new thing has come into the world. That thing is
the invention of invention.
Men have not merely invented the modern machines. There have been
machines invented since the earliest days, incalculably important, like
the wheel, like sailing ships, like the windmill and the watermill.
But in modern times men have invented a method of inventing, they have
discovered a method of discovery. Mechanical progress has ceased to
be casual and accidental and has become systematic and cumulative. We
know, as no other people ever knew before, that we shall make more
and more perfect machines. When Mr. Beard says that “the machine
civilization differs from all others in that it is highly dynamic,
containing within itself the seeds of constant reconstruction,” he is,
I take it, referring to this supreme discovery which is the art of
discovery itself.
2. _The Creative Principle in Modernity_
Public-domain text, read in full here on John Shaqi.
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