A Prince of Anahuac: A Histori-traditional Story Antedating the Aztec EmpirePorter, James A.
History
A Prince of Anahuac: A Histori-traditional Story Antedating the Aztec Empire
Porter, James A.
Mexico -- History -- To 1519 -- Fiction
When the ceremony had progressed to that point when all the
bloodthirstiness which such sights must surely beget in the savage mind
had taken possession of the witnesses, a thought seemed to occur
suddenly to Maxtla, who was a delighted spectator of the bloody
carnival, and he exclaimed:
"Bring hither Itzalmo, the traitorous friend and counselor of
Hualcoyotl, and prepare him for the sacrifice. Let him die for the
appeasing of the gods."
The prison-keeper, who had charge of Itzalmo's dungeon, took the
necessary assistance and proceeded to execute the order of the king.
When the dungeon to which Itzalmo had been consigned was reached by the
prison-keeper and his assistants, the door was thrown open, and they
entered to secure the prisoner, but a surprise awaited them which they
were not anticipating--the cell was empty; Itzalmo was not there.
The prison-keeper was speechless with amazement at the discovery, and,
on contemplating the consequences to himself of the prisoner's escape,
became horrified at the thought of the fate which certainly awaited
him. He returned to the presence of the king, fully realizing the awful
strait in which the situation put him. Prostrating himself at Maxtla's
feet, he cried out, in accents of despair:
"Woe is come to thy servant, O King, and he is undone; for Itzalmo, the
prisoner, is gone! He has fled his prison cell."
Maxtla looked for a moment, in menacing silence, on the prostrate man
before him, his face becoming, as he did so, livid with rage. When he
spoke, his accents were inhuman--demoniacal.
"Miserable dotard!" he exclaimed. "Thy cowardly, cringing body is fit
only for sacerdotal hands. A heart for a heart it shall be--not
Itzalmo's, but thine, shall fall to-day, to assuage the offended gods.
Take him hence to the block, and let his blood condone his offense."
Thus did the keeper of Itzalmo's dungeon become, innocently, the victim
of Maxtla's ferocity.
The sacrificial ceremony was at last concluded. The sanguinary rites,
in compliance with the demands of the offended deities, had been
formally observed, and Maxtla, according to the declarations of the
oracles, was thereby restored to favor. The assembled multitude
dispersed, self-satisfied with its part in the bloody festival, and
quiet once more prevailed in Azcapozalco.
Maxtla was not a man to be thwarted in his designs without a supreme
effort to accomplish them. Itzalmo had escaped, but the whole Tepanec
empire should be called to the support of the king, that his purposes
might be made good. Pursuant to this end an edict was issued, to the
effect that Itzalmo was outlawed, and, furthermore, his delivery to the
Tepanec authorities, dead or alive, would be amply rewarded.
Public-domain text, read in full here on John Shaqi.
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