As can well be believed, Hasseena resented no less bitterly my projected marriage with Umm es Shole, or any one else, than she resented her divorce, and this she resented very bitterly indeed, for passing as the wife of a European and a presumed “General” to boot, gave her a certain social status in Omdurman, which she took advantage of when visiting in the various ways pointed out. On my saying to her, “You are divorced,” which is the only formula necessary in Mohammedan countries in such a momentous domestic affair, she promptly replied that she was again pregnant. A few words on the subject of divorce in the Soudan—and the rules are practically identical with those laid down in the Quoranic law—will assist towards an appreciation of the fix this declaration of Hasseena placed me in. If a woman, on being told “you are divorced,” declared herself with child, the husband was compelled to keep her until its birth; if it was a son, the divorce was null and void; if a daughter, the husband had to support the wife during two years of nursing, and provide for the child until her seventh year, when he might, if he chose to do so, claim her as his daughter. When a woman was divorced for the first time, she was not allowed to marry again without the consent of the husband; this was giving him a “first call” if he wanted her back, for divorce might be declared for |191| less trivial things than incompatibility of temper. If the husband took her back, and divorced her a second time, the woman was free to marry, but if the husband again wanted her, he had to pay her a marriage dowry as at her first marriage. Should he divorce her a third time, and again want her back, he would have to arrange for her to be married to—and divorced from—some one else first, when she was free to return to him. All this may sound very immoral to people in Europe, but one cannot help but admire the simplicity of the proceedings; and consider the amount of domestic infelicity it prevented. There is no public examination of the parties concerned; no publication of interesting details in newspapers; some little thought is given to the woman who may have been the mother of your children, and should she have slipped in the path of virtue, you do not shout it from the housetops; the marriage was a private arrangement between you, so is the divorce, and the reasons for the latter are your affair and no one else’s.