A Prisoner of the Khaleefa: Twelve Years Captivity at OmdurmanNeufeld, Charles
History
A Prisoner of the Khaleefa: Twelve Years Captivity at Omdurman
Neufeld, Charles
Neufeld, Charles, 1856-1918; Prisoners -- Sudan -- Omdurman; Sudan -- History -- 19th century
I have remarked that the Black is naturally lazy, and will do no more
work than he is compelled to; if liberated unconditionally, he will,
unless drafted into regiments, loaf about, and occasionally do a little
work for the sake of a meal; but he will refuse to keep to any work
long unless some sort of pressure is brought to bear, and he will be
only too glad if it is. As a slave, his master must keep him in food
and clothes, and also support his wife and children in return for his
services, and, being “property,” he is well looked after; he is, as
I have said, a slave but in name, but the name has an ugly sound to
Europeans. The new Government might open a slave register, have a few
inspectors to go round and “ask for complaints,” and either give an
age, or name a date, when all holding of slaves would be a breach of
a law yet to be made. Treaties are all very well when dealing with
countries boasting a civilized Government, but it is not an easy matter
to compel petty chieftains in the heart of Africa to agree to laws
which upset the whole political economy of their domains—and this only
to please people who know nothing of the existing conditions. However
the whole question bristles with difficulties and with arguments for
and against leaving matters as they are—only suppressing raiding as
I have said already—but as those difficulties do exist, it would be
well not to be rash, or to burden the still unconquered and unsettled
country with revolutionary laws. Far better to make haste slowly, for
laws are of little use unless a breach of them is quickly punished, and
the Soudan Arabs have yet to be taught to respect laws emanating from a
“Government.” |356|
These few remarks on the unsettled state of the country are intended
for those who may be going out as entire strangers to the Soudan.
They must be prepared to meet with difficulties great and small,
disappointments, much discomfort, and many annoyances big and little;
but it is to be hoped that they will endure these for a time, and
not pester the little and still half-formed new administration with
big complaints about petty quarrels or troubles. Any reprisals asked
for in case of small annoyances or unpleasantnesses, can but bring
in their train much bigger ones; you want but to earn the respect of
both Arab and Soudanese to earn his devotion, and you may have both
by at least treating him as a man and not as a beast. When speaking
of my having borrowed money from the guides whom I entrusted with the
arrangements I made for my escape, I drew attention to the strange
fact of my borrowing money from them. This was putting the principle I
have pointed out into practice; I required their aid. I went further,
and gave evidence that I was entirely in their hands—a weakling, but
they understood that if they helped me in my weakness, I would help
or protect them in my strength; above all, they valued my trust and
confidence. There are limits, I know, to both, but you must learn those
limits.
Public-domain text, read in full here on John Shaqi.
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