A Prisoner of the Khaleefa: Twelve Years Captivity at OmdurmanNeufeld, Charles
History
A Prisoner of the Khaleefa: Twelve Years Captivity at Omdurman
Neufeld, Charles
Neufeld, Charles, 1856-1918; Prisoners -- Sudan -- Omdurman; Sudan -- History -- 19th century
All the food sent for the prisoners did not, of course, reach them;
what little passed the gates of the Saier was fought for; those having
longer chains, or bars, connecting their anklets stood the best chance
in the race for food, as they were able to take longer strides. Had it
been under other circumstances, the scenes enacted might have provided
endless amusement for the onlookers, for they had in them all the
elements but one of a sack-race and old country sports. Seeing thirty
or forty living skeletons shuffling, leaping as |117| far as their
weight of chains and strength would allow, you knew, when one fell,
that it was the weakness caused by starvation which had brought him
down. There he would lie where he fell, given over to despair, whilst
those who did reach any messenger with food, rather than resenting the
stripes given by the guards with the courbash, would almost appear glad
of the open wounds these caused, so that they might caress the wounds
with their hands and lick the blood from their fingers. This picture
is not _over-_ but _under_drawn; but I have been advised to leave out
minute details and other scenes, as unnecessarily harrowing.
We heard that cannibalism was being practised in the town, but
none took place in the prison; in the Saier, when once the despair
engendered by starvation and cruelty took hold of a prisoner, he would
lie down and wait for death; food he would never refuse if offered,
but if water without food was offered, it was refused. Day after day,
for months, the bodies of eight or ten prisoners, who had died of
starvation, would be thrown into the Nile, and thousands must have died
in the Saier. The population of the prison was always kept up owing to
the hourly arrivals of starving wretches committed there for trying
to steal food in the market-place, and it was from such as these that
the fighting for food in the prison emanated chiefly. It can be well
imagined how the most civilized being might be driven to madness and
desperation, when, as the result of his trying to steal a bit of food,
maybe for himself, maybe for |118| a dying child, he is committed to
an oriental prison, and there, as he is taken to the anvil, the body
of the last victim to starvation is dragged up to have the shackles
knocked off only to be fitted on to him. Yet this happened not twice,
not scores, but hundreds of times in the prison of es-Saier during that
terrible famine.
Public-domain text, read in full here on John Shaqi.
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