A Problem in Greek Ethics: Being an inquiry into the phenomenon of sexual inversion, addressed especially to medical psychologists and juristsSymonds, John Addington
Philosophy
A Problem in Greek Ethics: Being an inquiry into the phenomenon of sexual inversion, addressed especially to medical psychologists and jurists
Symonds, John Addington
Ethics -- Greece; Greece -- Social life and customs; Homosexuality
[98] Line 137. The joke here is that the father in Utopia suggests, of
his own accord, what in Athens he carefully guarded against.
[99] Page 222, Jowett's trans.
[100] _Clouds_, 948 and on. I have abridged the original, doing violence
to one of the most beautiful pieces of Greek poetry.
[101] Aristophanes returns to this point below, line 1,036, where he
says that youths chatter all day in the hot baths and leave the
wrestling-grounds empty.
[102] There was a good reason for shunning each. The Agora was the
meeting-place of idle gossips, the centre of chaff and scandal. The
shops were, as we shall see, the resort of bad characters and panders.
[103] Line 1,071, _et seq._
[104] Caps. 44, 45, 46. The quotation is only an abstract of the
original.
[105] Worn up to the age of about eighteen.
[106] Compare with the passages just quoted two epigrams from the _Mousa
Paidiké_ (Greek _Anthology_, sect. 12): No. 123, from a lover to a lad
who has conquered in a boxing-match; No. 192, where Straton says he
prefers the dust and oil of the wrestling-ground to the curls and
perfumes of a woman's room.
[107] Page 255 B.
[108] 1,025.
[109] _Charmides_, p. 153.
[110] _Lysis_, 206, This seems, however, to imply that on other
occasions they were separated.
[111] _Charmides_, p. 154, Jowett.
[112] Page 155, Jowett.
[113] Cap. i. 8.
[114] See cap. viii. 7. This is said before the boy, and in his hearing.
[115] Cap. iii. 12.
[116] Cap. iv. 10, _et seq._ The English is an abridgment.
[117] _Laws_, i. 636 C.
[118] Athen., xiii. 602 D.
[119] _Eroticus_.
[120] Line 60, ascribed to Theocritus, but not genuine.
[121] Athen., xiii. 609 D.
[122] _Mousa Paidiké_, 86.
[123] Compare the _Atys_ of Catullus: "Ego mulier, ego adolescens, ego
ephebus, ego puer, Ego gymnasi fui flos, ego eram decus olei."
[124] See the law on these points in _Æsch. adv. Timarchum_.
[125] Thus Aristophanes, quoted above.
[126] Aristoph., _Ach._, 144, and _Mousa Paidiké_, 130.
[127] See Sir William Hamilton's _Vases_.
[128] Lysias, according to Suidas, was the author of five erotic
epistles adressed to young men.
[129] See Aristoph., _Plutus_, 153-159; _Birds_, 704-707. Cp. _Mousa
Paidiké_, 44, 239, 237. The boys made extraordinary demands upon their
lovers' generosity. The curious tale told about Alcibiades points in
this direction. In Crete they did the like, but also set their lovers to
execute difficult tasks, as Eurystheus imposed the twelve labours on
Herakles.
[130] Page 29.
[131] _Mousa Paidiké_, 8: cp. a fragment of Crates, _Poetæ Comici_,
Didot, p. 83.
[132] _Comici Græci_, Didot, pp. 562, 31, 308.
[133] It is curious to compare the passage in the second _Philippic_
about the youth of Mark Antony with the story told by Plutarch about
Alcibiades, who left the custody of his guardians for the house of
Democrates.
[134] See both _Lysias against Simon_ and _Æschines against Timarchus_.
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