A Problem in Modern Ethics: Being an Inquiry into the Phenomenon of Sexual Inversion, Addressed Especially to Medical Psychologists and JuristsSymonds, John Addington
Philosophy
A Problem in Modern Ethics: Being an Inquiry into the Phenomenon of Sexual Inversion, Addressed Especially to Medical Psychologists and Jurists
Symonds, John Addington
Homosexuality
Seeking a solution of the difficulty stated in the foregoing paragraph,
Ulrichs finds it in fact and history. His answer is that if society
leaves nature to take her course, with the abnormal as well as with the
normal subjects of sexual inclination, society will not suffer. In
countries where legal penalties have been removed from inverted
sexuality, where this is placed upon the same footing as the normal--in
France, Bavaria (?), the Netherlands (?)--no inconvenience has hitherto
arisen.[61] There has ensued no sudden and flagrant outburst of a
depraved habit, no dissemination of a spreading moral poison. On the
other hand, in countries where these penalties exist and are
enforced--in England, for example, and in the metropolis of England,
London--inverted sexuality runs riot, despite of legal prohibitions,
despite of threats of prison, dread of exposure, and the intolerable
pest of organised _chantage_. In the eyes of Ulrichs, society is engaged
in sitting on a safety-valve, which if nature were allowed to operate
unhindered would do society no harm, but rather good. The majority, he
thinks, are not going to become Urnings, for the simple reason that they
have not the unhappy constitution of the Urning. Cease to persecute
Urnings, accept them as inconsiderable, yet real, factors, in the social
commonwealth, leave them to themselves, and you will not be the worse
for it, and will also not carry on your conscience the burden of
intolerant vindictiveness.
Substantiating this position, Ulrichs demonstrates that acquired habits
of sexual inversion are almost invariably thrown off by normal natures.
Your boys at public schools, he says, behave as though they were
Urnings. In the lack of women, at the time when their passions are
predominant, they yield themselves up together to mutual indulgences
which would bring your laws down with terrible effect upon adults. You
are aware of this. You send your sons to Eton and to Harrow, and you
know very well what goes on there. Yet you remain untroubled in your
minds. And why? Because you feel convinced that they will return to
their congenital instincts.
Public-domain text, read in full here on John Shaqi.
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