It would not be easy to maintain that a curate begetting his fourteenth baby on the body of a worn-out wife is a more elevating object of mental contemplation than Harmodius in the embrace of Aristogeiton, or that a young man sleeping with a prostitute picked up in the Haymarket is cleaner than his brother sleeping with a soldier picked up in the Park. Much of this talk about the dignity of man, says Ulrichs, proceeds from a vulgar misconception as to the nature of inverted sexual desire. People assume that Urnings seek their pleasure only or mainly in an act of unmentionable indecency. The exact opposite, he assures them, is the truth. The act in question is no commoner between men and men than it is between men and women. Ulrichs, upon this point, may be suspected, perhaps, as an untrustworthy witness. His testimony, however, is confirmed by Krafft-Ebing, who, as we have seen, has studied sexual inversion long and minutely from the point of view of psychical pathology. "As regards the nature of their sexual gratification," he writes, "it must be established at the outset that the majority of them are contented with reciprocal embraces; the act commonly ascribed to them they generally abhor as much as normal men do; and, inasmuch as they always prefer adults, they are in no sense specially dangerous to boys."[63] This author proceeds to draw a distinction between Urnings in whom sexual inversion is congenital, and old debauchees or half-idiotic individuals, who are in the habit of misusing boys. The vulgar have confounded two different classes; and everybody who studies the psychology of Urnings is aware that this involves a grave injustice to the latter.