"Wending righteous ways all these kings are multiplying their
territories. Amongst men the three other Varna are following the
Brāhmanas (28). All the words are truthful, all the Varnas are observing
their respective duties, all the Brāhmanas are studying the Vedas and
all other men are devoted to Brāhmanas (29). Thus exist men in the world
who are the instruments of righteousness. Let such practices be observed
by which virtue may not suffer deterioration (30). This earth is the
goal of the pious and none else. Virtue is the most excellent object
they should endeavour to secure. Therefore to relieve the earth of her
burden it is meet to destroy the kings. Therefore, O great one, come
with us to hold a consultation. With the earth before us let us go to
the summit of the mount Meru (31–32)." Having said this, O foremost of
kings, the self-controlled Grand Father of all, Brahmā, of great
effulgence, began to take rest with the earth (33).
¹⁷⁵ The six acts of a king, in his military character, are peace, war,
marching, halting, sowing dissension and seeking protection.
CHAPTER LII. THE ASSEMBLY OF THE GODS.
Vaishampayana said:—Saying ’so be it’ the Lord, having the hue of a
cloud and voice like its muttering in an unfair day, went away with the
gods like a mountain covered with clouds (1). At that time Hari, having
a dark-blue person, put on shining matted locks crested with jems and
pearls like a cloud with the moon (2). On his spacious breast, the hairs
whereof stood erect, there was the mystic mark of Srivatsa (3). Wearing
two pieces of yellow raiment that eternal Hari, the preceptor of the
world, looked like a mountain covered with evening clouds (4). When he
began to proceed on the back of Garuda the Lotus-born Deity (Brahmā) and
the gods, having their eyes fixed on him, began to follow him (5).
Having reached the jewelled mountain in no time they saw the assembly
hall built after their own hearts (6). It was built on the summit of the
mount Sumeru, and was effulgent like the sun. Its pillars were made of
gold and its gateways were crested with diamonds. It contained diverse
paintings on account of its being constructed by the mind and hundreds
of cars. Its windows were covered with the jewelled nets. It could go
any where at will and was embellished with jems. It was filled with many
sorts of jewels and flowers made of various metals. That celestial
assembly hall, filled with celestial illusion, was constructed by
Viswakarmān¹⁷⁶ (7–9). All the gods, with delighted minds, sat duly on
the seats properly assigned to each of them, in that auspicious assembly
hall (10). They sat on cars, seats, Bhadrāsanas,¹⁷⁷ Pithas,¹⁷⁸ and seats
of Kutha¹⁷⁹ (11). Thereupon at the command of Brahmā, the wind
Prabhanjana began to patrol on all sides of the assembly hall so that
there might not arise any sound (12). When everything was silent and
calm in that assembly of the gods the Earth plaintively began to address
them in piteous accounts (13).
Public-domain text, read in full here on John Shaqi.
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