Hearing these words given vent to by the Gopas, Madhusudana, the slayer
of his enemies cherished a desire of fighting with Keshi (24). Thereupon
turning reversely to the southern direction in anger that horse-demon
began to break down the trees with his two feet (25). Then from his long
mouth, the thick manes on his neck and those falling on his forehead
like streams of water began to trickle down drops of perspiration
begotten by anger (26). As the moon pours down dews in the sky during
the winter so from his mouth came out loams produced by the strokes of
reins (27). With neighings coming out of his mouth and foams sent out by
him like dews, he, as if, O Bhārata, sprinkled Mādhava (28). Covered
with yellowish dust resembling powdered Madhuka (panic seed) raised up
by his horns Krishna’s locks became tawny (29). Trotting and leaping and
riving the earth, Keshi, biting his teeth, ran towards Krishna (30).
While engaged in fighting with Krishna, the powerful Dānava Keshi, the
foremost of horses, struck him on the breast with his fore-feet, and
wounded him, of unmitigated prowess, repeatedly with his hoofs (31–32).
Thereupon in anger, with his sharpened teeth, forming the weapons of his
dreadful mouth he bit the upper part of Vāsudeva’s arm (33). At that
time fighting with Krishna, Keshi, with long manes, shone like the sun
in sky united with clouds (34).
With his strength doubled by anger that powerful horse, with great
motion, attempted to strike Krishna on the breast (35). Thereat,
lengthening his arms, Krishna of great prowess, in anger caught hold of
the mouth of that demon. (36). Keshi could not therefore eat up or break
down his arms. On the other hand, his teeth being uprooted and broken
down he began to vomit foamy blood (37). His lips were shattered, his
jaws were smashed, and his eyes were disfigured. They came out all being
disjointed (38). His jaws were broken and his eyes were filled with
blood. Raising up his ears in anger and having his mind agitated he set
forth many an exertion (39). Jumping up again and again with his legs,
he discharged urine and excreta, his hairs were soaked with perspiration
and feet grew motionless (40). Thereupon Krishna’s arm, thrown round
Keshi’s head, shone like a cloud stricken with the rays of the half-moon
after the termination of the rainy season (41). With his limbs wearied
out Keshi too, while engaged in a conflict with Krishna, appeared like
the declining and exhausted moon on the mount Meru in the dawn (42). His
teeth, uprooted by Krishna’s hands, from his mouth fell down like white
autumnal clouds shorn of water (43).
Public-domain text, read in full here on John Shaqi.
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