Destiny was against that stupid washer-man of feeble understanding and
therefore he discharged such poisonous words. Krishna grew offended with
him and struck him on the head with his fist strong as the thunder-bolt.
With his head sundered he fell down lifeless on earth (15-16). Thereupon
the wives of that washer-man, bewailing for their dead husband
indignantly and with dishevelled hairs, soon approached Kansa’s house
(17).
Like two elephants attracted by smell those two sweet speeched brothers
went to a shop for garlands (18). There lived a wealthy, sweet-speeched
and good-looking garland dealer by name Gunaka. He had a large stock of
garlands (19). Desirous of having garlands Krishna, with sweet words and
without any hesitation, said to the shop-keeper "Give me some garlands
(20)." Hearing this the garland-dealer was pleased and conferred upon
those two beautiful brothers a number of garlands and said "These are
all yours (21)." Being pleased Krishna conferred upon Gunaka a boon
saying "O gentle one, the goddess of prosperity, who is my dependant,
shall always live by you with profuse riches (22)." With his head
bending low and touching the feet of Krishna that garland-dealer
patiently accepted the boon (23). Then thinking "They are Yakshas," the
garland-dealer, stricken with great fear, did not give any reply (24).
Thereupon again going to the high-way the two sons of Vasudeva espied
Kuvjā with pastes in her hands (25). Seeing her Krishna said:—"O
lotus-eyed Kuvjā, tell me quickly for whom you are carrying these
unguents" (26). Hearing this Kuvjā, going obliquely like a lightning,
with delightful eyes and smiles said to the lotus-eyed Krishna in words
grave as the clouds (27). "May you fare-well. I was going to the king’s
bath-room. I am waiting here because you are a darling of my heart; come
and accept this unguent. O you of lotus-eyes, of you of a beautiful
face, seeing you I am filled with surprise (28–29). O gentle one, whence
have you come that you do not know me. I am a favourite of the king and
engaged in the work of smearing his body" (30).
Public-domain text, read in full here on John Shaqi.
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