Kansa breathed his last Krishna threw away his body at no distance (84).
Thus struck Kansa’s body, used to luxuries, was grinded on the ground
and covered with dust (85). His closed eyes and dark face, without the
crown, were shorn of beauty like a lotus without leaves (86). Slain not
in a battle and his body not wounded with shafts and killed by being
dragged by the hair Kansa was driven away from the path of heroes (87).
But on his body were all on a sudden seen marks of nails set by Keshava,
which mutilated his flesh and destroyed his life (88).
Having thus slain Kansa and removed his thorns and being endued with
twofold effulgence in delight the lotus-eyed Krishna first touched
Vasudeva’s feet. And afterwards the descendant of Yadu bowed at the feet
of his mother. She too sprinkled him with torrents of tear begotten by
joy (89-90). Thereupon shining in his own effulgence Mādhava, according
to rank and age, enquired after the well-being of all other Yadavas
(91). Holding powerfully by his hands the proud brother of Kansa, by
name Urgita, the virtuous-souled Baladeva killed him (92). Thus having
conquered their enemies and subdued their anger, those two heroes,
brought up in Vraja, went delightedly to their father’s house (93).
²⁶⁶ The meaning is:—In a wrestling match one gives no proof of his
power and performs no good deed because it is mere an idle
amusement. And so the one slain does not go to heaven and the one
successful secures no glory.
CHAPTER LXXXVI. LAMENTATIONS OF KANSA’S WIVES.
Public-domain text, read in full here on John Shaqi.
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