A Queen of Tears, vol. 1 of 2: Caroline Matilda, Queen of Denmark and Norway and Princess of Great Britain and IrelandWilkins, W. H. (William Henry)
History
A Queen of Tears, vol. 1 of 2: Caroline Matilda, Queen of Denmark and Norway and Princess of Great Britain and Ireland
Wilkins, W. H. (William Henry)
Caroline Mathilde, Queen, consort of Christian VII, King of Denmark, 1751-1775
STRUENSEE.
1737-1769.
John Frederick Struensee was born at Halle, an old town in northern
Germany, on August 5, 1737. His father, Adam Struensee, was a
zealous Lutheran minister; his mother was the daughter of a doctor
named Carl, a clever man, much given to mysticism, who had been
physician-in-ordinary to King Christian VI. of Denmark. The Struensee
family was of obscure origin. The first Struensee of whom anything is
known began life under a different name. He was a pilot at Lubeck,
and during a terrible storm, in which no other man dared venture out
to sea, he brought into port a richly laden vessel. In honour of his
courageous deed he received from the corporation of Lubeck the name
of Strouvensee, which means a dark, stormy sea--a fit emblem of his
descendant's troubled career.
John Frederick Struensee received his early education at the grammar
school of his native town. It was not a good education, for the
masters were imperfectly educated themselves, but the boy was so
extraordinarily precocious, and had such a thirst for knowledge, that
he soon absorbed all that his tutors could teach him, and began to
educate himself. The wave of mysticism was then passing over northern
Germany, and Struensee's teachers were infected with it, and no doubt
communicated their views to their pupil, for Struensee was all his life
something of a mystic, or, to speak more correctly, a fatalist. Despite
the orthodox Protestantism of his parents, the younger Struensee's
eager and inquiring mind had always an inclination to scepticism, and
before he had attained man's estate he was already a freethinker on
most matters of religion. He seems always to have retained a belief in
God, or a First Cause, but he never had the conviction that man enjoyed
a future life: he held that his existence was bounded by this life, and
always acted on that assumption. Side by side with the mysticism which
was permeating northern Germany there existed a religious revival.
The theory of conversion, whereby a man was suddenly and miraculously
converted from his evil ways and made sure of future salvation, was
peculiarly acceptable to many, and amongst Struensee's companions were
youths of notoriously loose morals who declared that they had suddenly
"found salvation". As this declaration was not always accompanied by
a corresponding change of life, Struensee hastily and unjustly came
to the conclusion that all religion was little more than an organised
hypocrisy. His father's long sermons, to which he was compelled to
listen Sunday after Sunday, left no impression on his heart, and his
sire's private exhortations to his son to change his life, and flee
from the wrath to come, wearied him. His mother, who had inherited
her father's mystical views, and supplemented them with her husband's
hard and uncompromising evangelicalism, also lectured her son until
the limits of his patience were exhausted, and he resolved as soon as
possible to quit a home where he was unhappy.
Public-domain text, read in full here on John Shaqi.
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