A Renaissance Courtesy-book: Galateo of Manners & BehavioursDella Casa, Giovanni
Philosophy
A Renaissance Courtesy-book: Galateo of Manners & Behaviours
Della Casa, Giovanni
Courtesy -- Early works to 1800; Etiquette -- Early works to 1800
And bycause I knowe som, of this naughtie condition & qualitie: I meane
some y^t be so hastie and greedy to speake, y^t they take not the sense
with them, but over passe it and runne before it, as the grehound, that
doth not pinche by overshooting his game: ther fore I will not spare
to tell you that, which may be thought needeles to touche, as a thing
to well knowen: and that is, that You shall never speake, before you
have first considered & laide the plot in your minde what it is you
have to saie. For in so doing, your talke shalbe well delivered and
not borne before the time. I trust, straungers will easily beare with
this worde: if at least they vouchsafe to read these trifles of mine.
And if you doe not skorne my preceptes: it shall never chaunce you to
say: "welcome Maister Agostino," to such a one, whose name is Agnolo,
or Bernardo. And you shal never need to say, "Tell me your name:" Nor
say againe, "I saide not well:" Nor, "Lorde what doe I call him:" Nor
to hack and to stutter long together, to finde out a worde, "Maister
Arrigo:" no "Master Arabico:" Tushe, what doe I call him I should say,
"Maister Agabito." These fonde & foolish behaviours & fashions, paine a
man as much to heare them, as to be drawne and haled with cordes.
The voice would be neither hoarse nor shrill. And, when you laugh
and sporte in any sorte: you must not crye out and criche like the
Pullye of a well: nor yet speake in your yawning. I knowe well it is
not in us, to geve our selves a ready tongue or perfect voice at our
owne will and pleasure. Hee y^t doth stutter, or is hoarse: let him
not alwayes bable and gabbe, and keepe a courte alone: let him rather
amend the defect of his tounge with silence, and hearinge: and withall
(if hee can) with studie diminishe the fault of Nature. It is an ill
noise to heare a man raise his voice highe, like to a common Crier.
And yet I would not have him speake so lowe and softly, that he that
harkens, shall not heare him. And if he be not heard at y^e first time
he speaketh, he must speake, the next time, somewhat plainer: but yet,
not yoape out aloude, that he make not men thinke he is woode and angry
with them: for hee shall doe but well, to rehearse that againe he hath
spoken, y^t men may understand what he said.
Your wordes would be disposed, even as the common use of speache doth
require and not unsorted, disordered and scattered confusedly: as many
be woont to doe uppon a bravery, whose maner of talke is more like a
Scrivener (me thinke) that readeth in his mother tounge, the Indenture
he hath written before in latine: then a man that reasoneth or talketh
in his Naturall language: as this for example.
They drawe by sent of false and fained steps of truth.
Or if a man should preposterously place his wordes thus.
Those times did blossomes geve before their time of soothe.
Which maner of speache, may be otherwhile allowed in versifiers: but it
is utterly forbidden in common talke.
Public-domain text, read in full here on John Shaqi.
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