A Renaissance Courtesy-book: Galateo of Manners & BehavioursDella Casa, Giovanni
Philosophy
A Renaissance Courtesy-book: Galateo of Manners & Behaviours
Della Casa, Giovanni
Courtesy -- Early works to 1800; Etiquette -- Early works to 1800
And, it behoves a man, not onely to shunne this versifying maner of
speache, in his familiar and common discourse, or talke: but likewise
eschewe y^e pomp, bravery, & affectation, that may be suffered and
allowed to inriche an Oration, spoken in a publike place. Otherwise,
men that doe heare it, will but spite it, and laughe him to scorne for
it.
Albeit perchaunce, a Sermon may shewe a greater cunning and arte, then
common talke. But, Everie thing must have his time and place. For, he
that walkes by the way must not daunce, but goe. For, every man hath
not the skill to daunce, yet every man can skill to goe. But, Dauncing
is meete for feastes & weddings: it is not to use in the stretes. You
must then take good heede you speake not with a majestie.
It is thought by many Philosophers.
And suche is all Filocolo, and the other treatises of Maister John
Boccace, except his greater woorke, and litle more perchaunce Corbaccio.
I would not for al this, that you should use so base a speache, as y^e
scum, as it were, and the froth of the meanest and vilest sorte of
people, Launderers & Hucksters: but suche as gentlemen should speake
& talke, which I have partly told you before, in what sort it may be
done: that is, if you talke of matters that be neither vile, vaine,
fowle, nor lothesome. And if you have skill to choose amongest the
woords of your owne countrie speache, the purest and most proper, suche
as have the best sounde, and best sense, touching nor remembring, in
no case, no matter that is foule, vile and base: & if you can place
your woords in good order, and not shoofle them together at random, nor
yet, with over muche Curious studie, file them (as it were) one your
beades. Moreover, if you do dispose such things as you have to say with
discretion. And take good hede that you couple not unfit & unlikely
matters together: as for Example.
As sure as God is in Heaven:
So stands the staffe in the chimny corner.
And if you speake not so slowe, as if you were unlustie: nor so hasty,
as if you wer hungrie: but as a wise and a temperate man should doe.
Likewise, if you pronounce youre woords and your sillables with a
certaine grace & sweetnes: not as a Scholemaister y^t teacheth young
Children to read & to spell. Neither must you mumble them nor supp them
up, as if they were glued & pasted together one to another. If you
remember these and such other rules and precepts: youre talke will be
liked, and heard with pleasure enoughe: and you shall well maintaine
the state and countenaunce, that well besemeth a gentleman well taught
and honest.
Besids these, there be some, that never hould their tounge. And as the
shippe that sailes, doth not presently stand still, by taking downe
the sailes: So doe they runne forward, as caried away with a certaine
braide: and loosing the matter of their talke, yet leave not to babble,
but either repeate that againe that is said, or els speake still they
cannot tell what.
Public-domain text, read in full here on John Shaqi.
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