A Renaissance Courtesy-book: Galateo of Manners & BehavioursDella Casa, Giovanni
Philosophy
A Renaissance Courtesy-book: Galateo of Manners & Behaviours
Della Casa, Giovanni
Courtesy -- Early works to 1800; Etiquette -- Early works to 1800
A man must not uncase him selfe, in the presence of any assembly. "For
it is a slovenly sight, in place where honest men be met together of
good condition and calling. And it may chaunce he doth uncover those
parts of his bodie, which work him shame & rebuke to shewe them:
besides y^t, it maketh other men abashed to looke upon them. Againe,
I wold have no man to combe his head, nor washe his hands before men.
For such things would be done alone in your chamber, and not abrode:
without it be, I say, to washe your hands when you sit downe to the
table. For, there it shall doe well, to washe them in sight, although
you have no neede: that they with whome you feede, may assure them
selves you have done it. A man must not come forthe with his kercheif,
or quaife one his head, nor yet stroke up his hosen uppon his legges in
company.
"Some men there be, that have a pride or a use to drawe their mouthes
a little awry, or twinckle up their eye, & to blow up their cheekes,
and to puffe, and to make, with their countenaunce, sundrie such like
foolishe and ilfavoured faces and gestures." I councell men to leave
them cleane. For, Pallas her selfe, the Goddesse (as I have hearde
some wise men say) tooke once a greate pleasure to sound the flute &
the cornet: & therin she was verie cunning. It chaunst her, on day,
sounding her Cornet for her plesure over a fontain, she spide her selfe
in the water: and when she beheld those strange gestures she must nedes
make with her mouth as she plaid: she was so much ashamed of it that
she brake the cornet in peces & cast it away.
And truely she did but well, for it is no instrument for a woman to
use. And it becomes men as ill, "if they be not of y^t base condition
and calling, that they must make it a gaine, & an art to live uppon
it. And looke what I speake, concerning the unseemely gestures of the
countenance and face: concerneth likewise, all the partes and members
of man. For it is an ill sight, to lill out y^e tounge, to stroke your
bearde much up and downe (as many doe use to doe) to rubbe your hands
together: to sighe, & to sorrowe: to tremble or strike your selfe,
which is also a fashion w^t some: to reatche and stretche your selfe, &
so retching, to cry out after a nice maner, Alas, Alas: like a country
cloune, y^t should rouse him selfe in his couche."
And he that makes a noise w^t his mouth in a token of wonder, and other
while, of contempte and disdaine: "counterfeteth an ilfavoured grace.
And Counterfet things, differ not muche from truethes."
A man must leave those foolishe maner of laughings, groase and
uncomely. "And let men laughe uppon occasion, and not uppon custome.
But a man must beware he doe not laughe at his owne gestes, and his
doings. For that makes men weene hee woulde faine praise him selfe. It
is for other men to laughe that heare, and not for him that telles the
tale."
Public-domain text, read in full here on John Shaqi.
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