We met the Neckar again, after crossing a range of wooded mountain, and at Tubingen we once more found a city, a university, the remains of feodality, redoutes, pipes, and other German appliances. Here we breakfasted, and received a visit from a young countryman, whose parents, Germans, I believe, had sent him hither to be educated. He will, probably return with a good knowledge of Greek, perfect master of metaphysics and the pipe, extravagant in his political opinions, a sceptic in religion, and with some such ideas of the poetry of thought, as a New England dancing-master has of the poetry of motion, or a teacher of psalmody, of the art of music. After all, this is better than sending a boy to England, whence he would come back with the notions of Sir William Blackstone to help to overturn or pervert his own institutions, and his memory crammed with second-hand anecdotes of lords and ladies. We labour under great embarrassments on this point of education, for it is not easy to obtain it, suited equally to the right, and to our own peculiar circumstances, either at home or abroad. At home we want science, research, labour, tone, manners, and time; abroad we get the accumulated prejudices that have arisen from a factitious state of things; or, what is perhaps worse, their reaction, the servility of castes, or the truculence of revolution. About a post beyond Tubingen, a noble ruin of a castle of the middle ages appeared in the distance, crowning the summit of a high conical eminence. These were the finest remains we had seen in a long time, and viewed from the road, they were a beautiful object, for half an hour. This was the castle of Hohenzollern, erected about the year 980, and the cradle of the House of Brandenburg. This family, some pretend, was derived from the ancient Dukes of Alsace, which, if true would give it the same origin as those of Austria and Baden; but it is usual, and probably much safer, to say that the Counts of Hohenzollern were its founders. We must all stop somewhere short of Adam.