"For now let us observe that the ethical sentiment and idea, properly so-called, are independent of the ideas and sentiments above described as derived from external authorities, and coercions, and approbations--religious, political, or social. The true moral consciousness which we name conscience does not refer to those extrinsic results of conduct which take the shape of praise or blame, reward or punishment, externally awarded; but it refers to the intrinsic results of conduct which in part and by some intellectually perceived, are mainly and by most intuitively felt. The moral consciousness proper does not contemplate obligations as artificially imposed by an external power; nor is it chiefly occupied with estimates of the amounts of pleasure and pain which given actions may produce, though these may be clearly or dimly perceived; but it is chiefly occupied with recognition of, and regard for, those _conditions_ by fulfilment of which happiness is achieved or misery avoided." It may or may not be in harmony with the pro-ethical sentiment; but in any case it is "vaguely or distinctly recognized as the rightful ruler, responding as it does to consequences which are not artificial and variable, but to consequences which are natural and permanent." With the established supremacy of this ethical sentiment, the feeling of obligation retires into the background, right actions being performed "spontaneously or from liking." "Though, while the moral nature is imperfectly developed, there may often arise conformity to the ethical sentiment under a sense of compulsion by it; and though, in other cases, non-conformity to it may cause subsequent self-reproach (as instance a remembered lack of gratitude, which may be a source of pain without there being any thought of extrinsic penalty); yet with a moral nature completely balanced, neither of these feelings will arise, because that which is done is done in satisfaction of the appropriate desire." Where the really ethical sentiment conflicts with the factitious idea and sentiment of obedience to legal authority, the latter may rule at the expense of the former, as, for instance, in the case of a pedler condemned for selling without a license. "His act of selling is morally justifiable, and forbidding him to sell without a license is morally unjustifiable--is an interference with his due liberty which is ethically unwarranted."