A Review of Uncle Tom's Cabin; or, An Essay on SlaveryWoodward, A.
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A Review of Uncle Tom's Cabin; or, An Essay on Slavery
Woodward, A.
Slavery -- United States; Stowe, Harriet Beecher, 1811-1896. Uncle Tom's cabin; Uncle Tom (Fictitious character)
The laws in conferring the right to hold slaves as property, did not
invest any one with the right to act the tyrant. Every father is
invested with the right to control his family; but he has no right to
treat any member of his family harshly or unkindly. It is the duty of
the father so to demean himself, and so to govern his family as to
secure the good order, and promote the peace and happiness of every
member of his household. A man's slaves are members of his household;
and the same rules, laws and great cardinal principles, which regulate
his conduct as a husband, father and guardian, should regulate his
conduct as a master. He has a right to control every member of his
family; it is a Divine right, conferred on him for the good of the
whole; but in the exercise of this delegated authority, meekness,
patience and forbearance should characterize every act of his life;
and in his intercourse with every member of his family, white or
black, his countenance in their presence, should be as the revivifying
influence of the sun on the down-trodden vegetation of the earth,
infusing hope, life and animation into all around him; and his words,
yea, his commands, should descend as the gentle and genial showers on
a parched and thirsty soil, and not in torrents of wrath, anger and
indignation. Anger, clamor and strife should be banished from his
household. His commands should be mild but firm; and unconditional
submission and prompt obedience should be strictly enjoined on his
children, dependants and slaves. Beloved by all, he would then move in
the midst of his family with that dignity and grace which becometh the
true Christian gentleman. Beloved, respected and venerated by every
member of his family, he would find it no difficult task to enforce
obedience, and thus to govern them according to the requisitions of
God's word.
Masters, I conceive, by pursuing the course indicated in the preceding
pages, would discharge their duty to their slaves, and stand guiltless
in the sight of God. The condition of the slaves would be ameliorated;
their minds expanded and their manners improved; and thus, at some
future period, if in the providence of God it should be their happy
lot to attain the rights of freemen, then would they be qualified to
appreciate the blessings of freedom, and not sink again into their
original barbarism. Thus would they, as freemen, be competent to
exercise the rights and privileges of free citizens; and, while rising
in the scale of nations, they would point to our government as their
great benefactor, who raised them from the lowest depths of savage
barbarism and brutality, and conferred on them light, liberty and
science, and inducted them into the doctrines of the Christian
religion. Then would they view our nation as their great donor, from
whom they received light, science and religion, and not as their
oppressor.
Public-domain text, read in full here on John Shaqi.
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