A Righte Merrie Christmasse: The Story of Christ-TideAshton, John
History
A Righte Merrie Christmasse: The Story of Christ-Tide
Ashton, John
Christmas -- History
Honey Fairs--Card-playing at Christmas--Throwing the
Hood--Early Religious Plays--Moralities--Story of a Gray's
Inn Play--The first Pantomime--Spectacular Drama--George
Barnwell--Story respecting this Play.
_Time's Telescope_ (1824, p. 297) notes that in Cumberland, and in all
the great towns in the north of England, about a week before
Christmas, what are called _Honey fairs_ were held, in which dancing
forms the leading amusement.
Card-playing, too, was justifiable at Christ-tide. An ordinance for
governing the household of the Duke of Clarence in the reign of Edward
IV. forbade all games at dice, cards, or other hazard for money
"_except during the twelve days at Christmas_." And, again, in the
reign of Henry VII. an Act was passed against unlawful games, which
expressly forbids artificers, labourers, servants, or apprentices to
play at any such, _except at Christmas_, and at some of the colleges
cards are introduced in the Combination Rooms during the twelve days
of Christmas, but never appear there during the remainder of the year.
Cards are not much patronised by the present generation, yet dignity
is occasionally sunk in a romping round game at Christ-tide. But it is
a question as to who knows such games as My Lady Coventry, All Fours,
Snip Snap Snorum, Old Maid, Commerce, Put, Pope Joan, Brag, Blind
Hookey, Loo, etc., etc., without reference to a manual on the subject.
Timbs[74] gives a very curious custom or game which, he says, is still
observed on Old Christmas day in the village of Haxey, in
Lincolnshire. It is traditionally said to have originated from a lady
of the De Mowbrays, who, a few years after the Conquest, was riding
through Craize Lound, an adjoining hamlet, when the wind blew her
riding hood from her head, and so amused her, that she left twelve
acres of land to twelve men who ran after the hood, and gave them the
strange name of Boggoners; to them, however, the land, with the
exception of about a quarter of an acre, has for centuries been lost.
The Throwing of the Hood now consists of the villagers of West
Woodside and Haxey trying who can get to the nearest public-house in
each place, the Hood, which is made of straw covered with leather,
about two feet long and nine inches round. The twelve Boggoners are
pitched against the multitude, which has been known to exceed two
thousand persons from all parts of the neighbourhood; and as soon as a
Boggoner touches the hood or catches it the game is won.
[Footnote 74: _Garland for the Year_, p. 151.]
Public-domain text, read in full here on John Shaqi.
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