A Righte Merrie Christmasse: The Story of Christ-TideAshton, John
History
A Righte Merrie Christmasse: The Story of Christ-Tide
Ashton, John
Christmas -- History
On this Christmas day, Parliament,[11] "on Saturday, December 25th,
commonly called Christmas day, received some complaints of the
countenancing of malignant ministers in some parts of London, where
they preach and use the Common Prayer Book, contrary to the order of
Parliament, and some delinquent Ministers have power given them to
examine and punish churchwardens, sequestrators, and others that do
countenance delinquent ministers to preach, and commit them, if they
see cause; upon which some were taken into Custody." One instance of
this is given in Whitelocke's _Memorials_ (p. 286). "Mr. Harris, a
Churchwarden of St. Martius, ordered to be committed for bringing
delinquents to preach there, and to be displaced from his office of
Churchwarden."
[Footnote 11: Rushworth's _Historical Collections_, pt. iv. vol. ii.
p. 944.]
And so it went on, the Parliament and Nonconformists doing their best
to suppress Christ-tide, and the populace stubbornly refusing to
submit, as is shown in a letter from Sir Thomas Gower to Mr. John
Langley, on December 28, 1652.[12] "There is little worth writing,
most of the time being spent in endeavouring to take away the esteem
held of Christmas Day, to which end, order was made that whoever would
open shops should be protected by the State; yet I heard of no more
than two who did so, and one of them had better have given L50, his
wares were so dirtyed; and secondly, that no sermons should be
preached, which was observed (for aught I hear) save at Lincoln's
Inn."
[Footnote 12: Hist. MSS. Commission Reports, v. p. 192.]
Evelyn, who was a staunch Episcopalian, writes in deep despondency as
to the keeping of Christ-tide. "1652, Dec. 25, Christmas day, no
Sermon any where, no church being permitted to be open, so observed it
at home. The next day, we went to Lewisham, where an honest divine
preached." "1653, Dec. 25, Christmas-day. No churches, or public
assembly. I was fain to pass the devotions of that Blessed day with my
family at home." "1654, Dec. 25, Christmas-day. No public offices in
Churches, but penalties on observers, so as I was constrained to
celebrate it at home."
Public-domain text, read in full here on John Shaqi.
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