A Righte Merrie Christmasse: The Story of Christ-TideAshton, John
History
A Righte Merrie Christmasse: The Story of Christ-Tide
Ashton, John
Christmas -- History
On November 27, 1655, Cromwell promulgated an edict, prohibiting all
ministers of the Church of England from preaching or teaching in any
schools, and Evelyn sadly notes the fact. "Dec. 25. There was no more
notice taken of Christmas day in Churches. I went to London, where
Dr. Wild preached the funeral sermon of Preaching,[13] this being the
last day; after which, Cromwell's proclamation was to take place, that
none of the Church of England should dare either to preach, or
administer Sacraments, teach school, etc., on pain of imprisonment or
exile. So this was the mournfullest day that in my life I had seen, or
the Church of England herself, since the Reformation; to the great
rejoicing of both Papist and Presbyter. So pathetic was his discourse,
that it drew many tears from the auditory. Myself, wife, and some of
our family received the Communion: God make me thankful, who hath
hitherto provided for us the food of our souls as well as bodies! The
Lord Jesus pity our distressed Church, and bring back the captivity of
Zion!"
[Footnote 13: His text was 2 Cor. xiii. 9.]
His next recorded Christ-tide was an eventful one for him, and he thus
describes it: "1657, Dec. 25. I went to London with my wife to
celebrate Christmas day, Mr. Gunning preaching in Exeter Chapel, on
Michah vii. 2. Sermon ended, as he was giving us the Holy Sacrament,
the Chapel was surrounded with soldiers, and all the Communicants and
assembly surprised and kept prisoners by them, some in the house,
others carried away. It fell to my share to be confined to a room in
the house, where yet I was permitted to dine with the master of it,
the Countess of Dorset, Lady Hatton, and some others of quality who
invited me. In the afternoon, came Colonel Whalley, Goffe, and others,
from Whitehall, to examine us one by one; some they committed to the
Marshal, some to prison. When I came before them, they took my name
and abode, examined me why, contrary to the ordinance made, that none
should any longer observe the superstitious time of the Nativity (so
esteemed by them), I durst offend, and particularly be at Common
Prayers, which they told me was but the Mass in English, and
particularly pray for Charles Stuart, for which we had no Scripture. I
told them we did not pray for Charles Stuart, but for all Christian
Kings, Princes, and Governors. They replied, in doing so we prayed for
the King of Spain, too, who was their enemy, and a Papist, with other
frivolous and ensnaring questions and much threatening; and, finding
no colour to detain me, they dismissed me with much pity of my
ignorance. These were men of high flight and above ordinances, and
spake spiteful things of our Lord's Nativity. As we went up to receive
the Sacrament, the miscreants held their muskets against us, as if
they would have shot us at the Altar, but yet suffering us to finish
the Office of the Communion, as, perhaps, not having instructions what
to do, in case they found us in that action. So I got home late the
Public-domain text, read in full here on John Shaqi.
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