A Righte Merrie Christmasse: The Story of Christ-TideAshton, John
History
A Righte Merrie Christmasse: The Story of Christ-Tide
Ashton, John
Christmas -- History
"Now, concerning the particulars that these folks charge me with, I
cannot answer them, because I do not remember them; my memory is but
weak, as old men's use to be; but, methinks, they seem to be the seed
of the Dragon; they send forth of their mouths whole floods of impious
inventions against me, and lay to my charge things which I am not
guilty of, which hath caused some of my friends to forsake me, and
look upon me as a stranger: my brother _Good-works_ broke his heart
when he heard on it, my sister _Charity_ was taken with the
Numb-palsie, so that she cannot stretch out her hand...."
Counsel was heard for him as well as witnesses examined on his behalf,
and the Jury "brought him in, _Not Guilty_, with their own judgement
upon it. That he who would not fully celebrate _Christmas_ should
forfeit his estate. The Judge being a man of old integrity, was very
well pleased, and _Christmas_ was released with a great deal of
triumph and exaltation."
CHAPTER VI
Commencement of Christ-tide--"O Sapientia!"--St. Thomas's
Day--William the Conqueror and the City of York--Providing
for Christmas fare--Charities of
food--Bull-baiting--Christ-tide charities--Going
"a-Thomassing," etc.--Superstitions of the day.
We take it for granted that in the old times, when Christ-tide was
considered so great a festival as to be accorded a Novena--that it
began on the 16th December, when, according to the use of Sarum, the
antiphon "O Sapientia," is sung. This, as before stated, is pointed
out plainly in our English Church Calendar, which led to a curious
mistake on the part of Dr. Ellicott, Bishop of Gloucester and Bristol,
who on one occasion described it as the _Festival_ of "O Sapientia."
The other antiphons which are sung between the 16th December and
Christmas Eve are "O Adonai," "O Radix Jesu," "O Clavis David," "O
Oriens Splendor," "O Rex Gentium," and "O Emmanuel," and they are
commonly called the O's.
But, beyond its being lawful to eat mince pies on the 16th December, I
know of nothing noteworthy on the days intervening between that date
and the festival of St. Thomas on the 21st December, which is, or was,
celebrated in different parts of the country, with some very curious
customs. The earliest I can find of these is noted by Drake in his
_Eboracum_,[16] and he says he took the account from a MS. which came
into his possession.
[Footnote 16: Ed. 1736, p. 217.]
Public-domain text, read in full here on John Shaqi.
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