A Righte Merrie Christmasse: The Story of Christ-TideAshton, John
History
A Righte Merrie Christmasse: The Story of Christ-Tide
Ashton, John
Christmas -- History
A contributor to the _Gentleman's Magazine_, 7th February 1795, gives
the following account of a custom which took place annually on the
24th of December, at the house of a gentleman residing at Aston, near
Birmingham. "As soon as supper is over, a table is set in the hall. On
it is placed a brown loaf, with twenty silver threepences stuck on
the top of it, a tankard of ale, with pipes and tobacco; and the two
oldest servants have chairs behind it, to sit as judges, if they
please. The steward brings the servants, both men and women, by one at
a time, covered with a winnow sheet, and lays their right hand on the
loaf, exposing no other part of the body. The oldest of the two judges
guesses at the person, by naming a name, then the younger judge, and,
lastly, the oldest again. If they hit upon the right person, the
steward leads the person back again; but, if they do not, he takes off
the winnow sheet, and the person receives a threepence, makes a low
obeisance to the judges, but speaks not a word. When the second
servant was brought, the younger judge guessed first and third; and
this they did alternately, till all the money was given away. Whatever
servant had not slept in the house the preceding night forfeited his
right to the money. No account is given of the origin of this strange
custom, but it has been practised ever since the family lived there.
When the money is gone, the servants have full liberty to drink,
dance, sing, and go to bed when they please."
In Cornwall, in many villages, Christmas merriment begins on the
vigil, when the "mock" or Yule log is lighted by a portion saved from
last year's fire. The family gather round the blaze, and amuse
themselves with various games; and even the younger children are
allowed, as a special favour, to sit up till a late hour to see the
fun, and afterwards "to drink to the mock." In the course of the
evening the merriment is increased by the entry of the "goosey
dancers" (guised dancers), the boys and girls of the village, who have
rifled their parents' wardrobes of old coats and gowns and, thus
disguised, dance and sing, and beg money to make merry with. They are
allowed, and are not slow to take, a large amount of license in
consideration of the season. It is considered to be out of character
with the time, and a mark of an ill-natured churlish disposition, to
take offence at anything they do or say. This mumming is kept up
during the week.
Public-domain text, read in full here on John Shaqi.
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