A Righte Merrie Christmasse: The Story of Christ-TideAshton, John
History
A Righte Merrie Christmasse: The Story of Christ-Tide
Ashton, John
Christmas -- History
The Lord at first did Adam make
Out of the dust and clay,
And in his nostrils breathed life,
E'en as the Scriptures say.
And then in Eden's Paradise
He placed him to dwell,
That he, within it, should remain,
To dress and keep it well.
_Now let good Christians all begin
An holy life to live,
And to rejoice and merry be,
For this is Christmas Eve._
And then within the garden he
Commanded was to stay,
And unto him in commandment
These words the Lord did say:
"The fruit which in the garden grows
To thee shall be for meat,
Except the tree in the midst thereof,
Of which thou shall not eat."
_Now let good Christians, etc._
"For in the day that thou shall eat,
Or to it then come nigh;
For if that thou doth eat thereof,
Then surely thou shalt die."
But Adam he did take no heed
Unto the only thing,
But did transgress God's holy law,
And so was wrapt in sin.
_Now let good Christians, etc._
Now, mark the goodness of the Lord,
Which He for mankind bore,
His mercy soon He did extend,
Lost man for to restore;
And then, for to redeem our souls
From death and hellish thrall,
He said His own dear Son should be
The Saviour of us all.
_Now let good Christians, etc._
Which promise now is brought to pass,
Christians, believe it well;
And by the coming of God's dear Son
We are redeemed from thrall.
Then, if we truly do believe,
And do the thing aright;
Then, by His merits, we, at last,
Shall live in heaven bright
_Now let good Christians, etc._
And now the Tide is nigh at hand
In which our Saviour came;
Let us rejoice, and merry be,
In keeping of the same.
Let's feed the poor and hungry souls,
And such as do it crave;
Then, when we die, in heaven sure
Our reward we shall have.
_Now let good Christians, etc._
Christmas eve is notable in the Roman Catholic Church for the unique
fact that mass is celebrated at midnight. I say, advisably, _is_
celebrated, because, although Cardinal Manning abolished public mass
at that hour within the diocese of Westminster about 1867, yet in
conventual establishments it is still kept up, and in every church
three masses are celebrated. The ancient, and, in fact, the modern
use, until interrupted by Cardinal Manning, was to celebrate mass at
midnight, at daybreak, and at the third hour (9 a.m.) This use is very
old; for Thelesphorus, who was Pope A.D. 127, decreed that three
masses should be sung _in Festo Nativitatis_, to denote that the birth
of Christ brought salvation to the fathers of three periods--viz. the
fathers before, under, and after the law.
Public-domain text, read in full here on John Shaqi.
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