A Righte Merrie Christmasse: The Story of Christ-TideAshton, John
History
A Righte Merrie Christmasse: The Story of Christ-Tide
Ashton, John
Christmas -- History
At Tenby it was customary at four o'clock on Christmas morning for
the young men of the town to escort the rector with lighted torches
from his residence to the church. Sometimes also, before or after
Christmas day, the fishermen of Tenby dressed up one of their number,
whom they called the "Lord Mayor of Pennyless Cove," with a covering
of evergreens and a mask over his face; they would then carry him
about, seated in a chair, with flags flying, and a couple of violins
playing before him. Before every house the "Lord Mayor" would address
the occupants, wishing them a merry Christmas and a happy New Year. If
his good wishes were responded to with money his followers gave three
cheers, the masquer would himself give thanks, and the crowd again
cheered.
In Scotland, Christ-tide is not observed as much as in England, the
Scotch reserving all their festive energy for the New Year. Yet, in
some parts of Scotland, he who first opens the door on Yule day is
esteemed more fortunate during the coming year than the remainder of
the family, because he "lets in Yule." And Yule is treated as a real
person, as some people set a table or chair, covered with a clean
cloth, in the doorway, and set upon it bread and cheese for Yule. It
is common also to have a table covered in the house from morning till
night with bread and drink upon it, that every one who calls may take
a portion, and it is considered particularly inauspicious if any one
comes into a house and leaves it without doing so. However many be the
callers during the day, all must partake of the good cheer.
In Chambers's _Popular Rhymes_ (ed. 1870, p. 169), it is said that the
doings of the guisards (masquers) form a conspicuous feature in the
New Year proceedings throughout Scotland. The evenings on which these
persons are understood to be privileged to appear are those of
Christmas, Hogmanay, New Year's day, and Handsel Monday. Dressed in
quaint and fantastic attire, they sing a selection of songs which have
been practised by them some weeks before. There were important doings,
however--one of a theatrical character. There is one rude and
grotesque drama (called Galatian) which they are accustomed to perform
on each of the four above-mentioned nights; and which, in various
fragments or versions, exists in every part of Lowland Scotland. The
performers, who are never less than three, but sometimes as many as
six, having dressed themselves, proceed in a band from house to house,
generally contenting themselves with the kitchen as an arena, whither,
in mansions presided over by the spirit of good humour, the whole
family will resort to witness the scene of mirth.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account