A Righte Merrie Christmasse: The Story of Christ-TideAshton, John
History
A Righte Merrie Christmasse: The Story of Christ-Tide
Ashton, John
Christmas -- History
"Of course, the houses were all decorated with holly and ivy, winter
natural flowers, and other emblems of joy. People hardly went to bed
at all on Christmas eve, and the first who announced the crowing of
the Cock, if a male, was rewarded with a cup of tea, in which was
mixed a glass of spirits; if a female, the tea only; but, as a
substitute for the whisky, she was saluted with half a dozen kisses,
which was the greatest compliment that could be paid her. The
Christmas block for the fire, or Yule log, was indispensable. The
last place in which I saw it was the hall of Lord Ward's mansion, near
Downpatrick, in Ireland; and although it was early in the forenoon,
his lordship (then a young man) insisted on my tasting a glass of
whisky, not to break the custom of the country, or the hall. He did
the same himself."
CHAPTER XVII
Ordinance against out-door Revelry--Marriage of a Lord of
Misrule--Mummers and Mumming--Country Mummers--Early
Play--Two modern Plays.
These Christmas revelries were sometimes carried to excess, and needed
curbing with the strong hand of the law, an early instance of which we
find in Letter Book I. of the Corporation of the City of London, fol.
223, 6 Henry V., A.D. 1418.
"The Mair and Aldermen chargen on že kynges byhalf, and žis Cite, žat
no manere persone, of what astate, degre, or condicoun žat euere he
be, duryng žis holy tyme of Christemes be so hardy in eny wyse to walk
by nyght in eny manere mommyng, pleyes, enterludes, or eny ožer
disgisynges with eny feynyd berdis,[65] peyntid visers, diffourmyd or
colourid visages in eny wyse, up peyne of enprisonement of her bodyes
and makyng fyne after že discrecioun of že Mair and Aldremen;
ontake[66] žat hit be leful to eche persone for to be honestly mery as
he can, within his owne hous dwellyng. And more ouere žei charge on že
Kynges byhalf, and že Cite, žat eche honest persone, dwellyng in eny
hye strete or lane of žis Citee, hang out of her house eche night,
duryng žis solempne Feste, a lanterne with a candell žer in, to
brenne[67] as long as hit may endure, up[68] peyne to pay ivd, to že
chaumbre at eche tyme žat hit faillith."
[Footnote 65: False beards.]
[Footnote 66: Except that it shall be.]
[Footnote 67: Burn.]
[Footnote 68: Upon pain of paying.]
Public-domain text, read in full here on John Shaqi.
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