The following passage is from Stow's "Survey," vol. ii. b. 4, p. 37, edit. 1720: "From this Precinct of St Katharine to Wappin in the Wose, and Wappin it self, the usual Place of Execution for hanging of Pirates and Sea-Rovers _at the low-Water Mark_, there to remain till three Tides had overflowed them, was never a House standing within these Forty Years (_i.e._, from the year 1598), but (since the Gallows being after removed further off) is now a continual Street, or rather a filthy straight Passage, with Lanes and Alleys of small Tenements or Cottages, inhabited by Saylors and Victuallers along by the River of Thames almost to Radcliff, a good Mile from the Tower." [157] The old copies give it-- "_We_ suck'd a white leaf from my black-lipp'd pen." --_Collier._ [158] The story here alluded to (for the notice of which I am obliged to the kindness of Mr Steevens) is to be found in Stubbes's "Anatomie of Abuses," 1595, p. 43. The reader will excuse the length of the quotation. "But amongst many other fearful examples of Gods wrath against pride, I would wish them to set before their eies the fearful judgment of God showed upon a gentlewoman of Antwerpe of late, even the 27 of Maie, 1582, the fearful sound whereof is blowne through all the world, and is yet fresh in every mans memory. This gentlewoman, being a very rich merchantmans daughter, upon a time was invited to a bridal or wedding, which was solemnised in that towne, against which day she made great preparation for the pluming of herself in gorgeous aray: that as her body was most beautiful, faire, and proper, so her attire in every respect might be answerable to the same. For the accomplishment whereof, she curled her haire, she died her lockes, and laid them out after the best manner: she colloured her face with waters and ointments; but in no case could she get any (so curious and dainty she was) that could startch and set her ruffes and neckerchers to her minde: wherefore she sent for a couple of laundresses, who did the best they could to please her humors, but in any wise they could not: then fell she to sweare and teare, to curse and ban, casting the ruffes under feete, and wishing that the devill might take her when shee did weare any neckerchers againe. In the meane time (through the sufferance of God) the devill transforming himselfe into the shape of a young man, as brave and proper as she in every point, in outward appearance, came in, faining himself to be a woer or sutor unto her: and seeing her thus agonized, and in such a pelting chafe, he demaunded of her the cause thereof, who straight way told him (as women can conceal nothing that lieth upon their stomacks) how she was abused in the setting of her ruffes; which thing being heard of him, he promissed to please her mind, and so tooke in hande the setting of her ruffes, which he performed to her great contentation and liking;