A Selection from the Discourses of Epictetus with the EncheiridionEpictetus
Philosophy
A Selection from the Discourses of Epictetus with the Encheiridion
Epictetus
Philosophy -- Early works to 1800
When you see a person weeping in sorrow either when a child goes abroad
or when he is dead, or when the man has lost his property, take care
that the appearance do not hurry you away with it, as if he were
suffering in external things. But straightway make a distinction in
your own mind, and be in readiness to say, it is not that which has
happened that afflicts this man, for it does not afflict another, but
it is the opinion about this thing which afflicts the man. So far as
words then do not be unwilling to show him sympathy, and even if it
happens so, to lament with him. But take care that you do not lament
internally also.
XVII.
Remember that thou art an actor in a play, of such a kind as the
teacher (author) may choose; if short, of a short one; if long, of a
long one: if he wishes you to act the part of a poor man, see that you
act the part naturally; if the part of a lame man, of a magistrate, of
a private person, (do the same). For this is your duty, to act well the
part that is given to you; but to select the part, belongs to another.
XVIII.
When a raven has croaked inauspiciously, let not the appearance hurry
you away with it; but straightway make a distinction in your mind and
say, None of these things is signified to me, but either to my poor
body, or to my small property, or to my reputation, or to my children,
or to my wife: but to me all significations are auspicious if I choose.
For whatever of these things results, it is in my power to derive
benefit from it.
XIX.
You can be invincible, if you enter into no contest in which it is not
in your power to conquer. Take care then when you observe a man honored
before others or possessed of great power or highly esteemed for any
reason, not to suppose him happy, and be not carried away by the
appearance. For if the nature of the good is in our power, neither envy
nor jealousy will have a place in us. But you yourself will not wish to
be a general or senator ([Greek: prutanis]) or consul, but a free man:
and there is only one way to this, to despise (care not for) the things
which are not in our power.
XX.
Remember that it is not he who reviles you or strikes you, who insults
you, but it is your opinion about these things as being insulting. When
then a man irritates you, you must know that it is your own opinion
which has irritated you. Therefore especially try not to be carried
away by the appearance. For if you once gain time and delay, you will
more easily master yourself.
XXI.
Let death and exile and every other thing which appears dreadful be
daily before your eyes; but most of all death: and you will never think
of anything mean nor will you desire anything extravagantly.
XXII.
Public-domain text, read in full here on John Shaqi.
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