A Selection from the Discourses of Epictetus with the EncheiridionEpictetus
Philosophy
A Selection from the Discourses of Epictetus with the Encheiridion
Epictetus
Philosophy -- Early works to 1800
and where there is a right use of appearances, no longer trouble
yourself whether they are father or son, or brothers, or have
associated a long time and are companions, but when you have
ascertained this only, confidently declare that they are friends, as
you declare that they are faithful, that they are just. For where else
is friendship than where there is fidelity, and modesty, where there is
a communion of honest things and of nothing else.
But you may say, Such a one treated me with regard so long; and did he
not love me? How do you know, slave, if he did not regard you in the
same way as he wipes his shoes with a sponge, or as he takes care of
his beast? How do you know, when you have ceased to be useful as a
vessel, he will not throw you away like a broken platter? But this
woman is my wife, and we have lived together so long. And how long did
Eriphyle live with Amphiaraus, and was the mother of children and of
many? But a necklace came between them: and what is a necklace? It is
the opinion about such things. That was the bestial principle, that was
the thing which broke asunder the friendship between husband and wife,
that which did not allow the woman to be a wife nor the mother to be a
mother. And let every man among you who has seriously resolved either
to be a friend himself or to have another for his friend, cut out these
opinions, hate them, drive them from his soul. And thus first of all he
will not reproach himself, he will not be at variance with himself, he
will not change his mind, he will not torture himself. In the next
place, to another also, who is like himself, he will be altogether and
completely a friend. But he will bear with the man who is unlike
himself, he will be kind to him, gentle, ready to pardon on account of
his ignorance, on account of his being mistaken in things of the
greatest importance; but he will be harsh to no man, being well
convinced of Plato’s doctrine that every mind is deprived of truth
unwillingly. If you cannot do this, yet you can do in all other
respects as friends do, drink together, and lodge together, and sail
together, and you may be born of the same parents, for snakes also are:
but neither will they be friends, nor you, so long as you retain these
bestial and cursed opinions.
Public-domain text, read in full here on John Shaqi.
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