Now, then--we have seen the folly of thinking of the Divine Substance as Matter or Energy. And we have come to know it as Spirit, something like Mind, only infinitely higher, but which still may be thought of in terms of Infinite Mind, for we can have no higher terms in our thinking operations. So we may then assume that this Divine Nature or substance is SPIRIT, which we will think of as Infinite Mind, for want of a better form of conception. We have seen the folly of thinking of the Divine Essential Substance as the Body of God. We have likewise seen the folly of thinking of it as the Vital Energy of God. And we have found that we could not escape thinking of it as the Spirit, or infinite Mind of God. Beyond this we cannot think intelligently. But do you not see that all this exercise of the Reason has brought us to the point where we must think that this Divine Substance, which the Absolute-God uses in the manifestation of Universal Life; the Universe; and all the forms, and shapes, and manifestations of life and things in the Universe--this Divine Substance which must be _in_ All Things--and _in which_ All Things must rest, even as the bubble rests on the Ocean--that this can be nothing less than Spirit, and that this Spirit can be thought of only as Infinite Mind? And, if this be so, then indeed must _All be Mind, and Mind be All_--meaning, of course, the Infinite Mind, not the finite manifestation that we _call_ Mind. Then, if this reasoning has been correct, then must we think that All Life--all the Universe--Everything except the Absolute itself--_must be held in the Infinite Mind of the Absolute_! And, so, by the exercise of our Reason--by listening to, and examining its reports, we have been brought face to face--eye to eye--heart to heart--with the Teaching of the Illumined Ones, which has come down to us as the Highest Teaching of the Yogi Philosophy! For this, indeed, is the highest conception of Truth in the Yogi Teachings--this, that ALL MANIFESTATIONS AND EMANATIONS OF THE ABSOLUTE ARE MENTAL CREATIONS OF THE ABSOLUTE--THOUGHT-FORMS HELD IN THE INFINITE MIND--THE INFINITE SPIRIT IN THEM--AND THEY IN THE INFINITE SPIRIT. _And that the only Real Thing about Man is THE SPIRIT involved in the Thought-Form, the rest is mere Personality, which changes and ceases to be. The Spirit in the Soul of Man, is the SOUL OF THE SOUL, which is never born; never changeth; never dieth--this is The Real Self of _Man, in which, indeed, he is "One with the Father."_ This is the point where the Reasoning Mind of Man has come to a sense of Agreement with the Highest Yogi Teachings. Let us now pass on to the Teachings themselves--let us listen to The Message of Truth.