A Series of Letters, in Defence of Divine Revelation: In Reply to Rev. Abner Kneeland's Serious Inquiry into the Authenticity of the Same. To Which is Added, a Religious Correspondence, Between the Rev. Hosea Ballou, and the Rev. Dr. Joseph Buckminster and Rev. Joseph Walton, Pastors of Congregational Churches in Portsmouth, N. H.Ballou, Hosea
Religion
A Series of Letters, in Defence of Divine Revelation: In Reply to Rev. Abner Kneeland's Serious Inquiry into the Authenticity of the Same. To Which is Added, a Religious Correspondence, Between the Rev. Hosea Ballou, and the Rev. Dr. Joseph Buckminster and Rev. Joseph Walton, Pastors of Congregational Churches in Portsmouth, N. H.
Ballou, Hosea
Revelation; Universalism -- Doctrines
You will feel satisfied that the _enemies_ of Jesus and his apostles
knew for certainty, that those miracles wrought by them were
realities; and that they, in room of imputing them to the divine
agency, violated their own reason, by referring to an evil agent such
power and acts of goodness; I say you will feel satisfied of all this,
if you will set down and read all the accounts relative to this
subject, in the four gospels, carefully regarding this question: Do
these writers discover any marks of deception or fraud?
In no instance do the evangelists betray the least anxiety for fear
what they relate will not be credited. Even when they pen the
astonishing miracles of which they pretend to be eye witnesses, they
make no pause to clear up any thing; but tell the whole as if the
whole was publicly known. In a word, this history, this sacred
testimony, carries its own competent evidence within itself.
It has been noticed by those who have written on this subject, as
evidence that Matthew, Mark, Luke, and John were the real authors of
those books which bear their respective names, that a great many
passages are alluded to or quoted from the evangelists, exactly as we
read them now, by a regular succession of Christian writers, from the
time of the apostles down to this hour; and at a very early period
their names are mentioned as the authors of their respective gospels;
which is more than can he said of any other historian whatever. See
Lardner and Paley. I will not call up Ann Lee in this place, but I
will suppose an attempt should be made now in New-England to convince
Trinitarians of the error of supposing there are three persons in the
Godhead. This shall be undertaken by men who are wicked enough to
attempt to deceive by pretended miracles. One is selected as a leader,
and the others to the number of twelve profess to be his followers.
The leader pretends to a revelation from God, the substance of which
is, that Jesus Christ is a created being and dependent on the Father.
This doctrine he preaches and directs his followers to go into every
town in New-England and proclaim this truth to the people, and exhort
them to repent of their former doctrine and turn to God. This impostor
pretends to work miracles in confirmation of his divine mission; and
also pretends to give his disciples power to work miracles. He informs
his friends that he is to lose his life and that they must lose
their's, in order to establish this doctrine. Stop, we have come to an
absurdity. Who would undertake to deceive their fellow creatures for
no other reward than the loss of their lives? But let us pursue on.
This leader pretends to give sight to blind people, to heal the sick
with a word, and to raise the dead. It is reported all round the
country that many such cases have actually taken place; that the blind
do receive their sight, the sick are raised to health at once, and one
man in particular who was dead four days, has been called out of his
grave.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account