"The Christian religion therefore, true or false, undoubtedly will stand, in some shape or other, and be believed more or less, as long as man remains upon the earth. For if it was introduced without any violations of the laws of nature, i. e. without miracles, which probably was the case, if false, we cannot expect any such violations for the sake of destroying it; and without such violations I do not see how it could be destroyed, because the believers of it, invariably, believe it to be established on such mysterious supernatural principles; and I expect but very few, comparatively, will ever have sufficient strength of mind to throw off the mystic veil. "Yours, &c. A. KNEELAND." * * * * * LETTER VII. _Dear sir, and brother_--Desiring to bring our present correspondence to a close as soon as the merits of its subject will admit, I propose in replying to your 8th number, to remark only on the most essential particulars, taking no particular notice of two classes contained in your communication, viz. that which seems to grow out of a misconstruction of my arguments and that in which you appear to agree with them. Indulging in this liberty, the subjects to which I will endeavour to confirm myself are the following. 1st. Your method of accounting for the absence of the crucified Jesus, from the sepulchre where it was laid and guarded by the Roman soldiers. 2d. What you suggest respecting the divine mission of Christ and his apostles, the miracles which were wrought by them in attestation of the Messiah, and the credibility of their testimony regarding a future state. 3d. What you contend for respecting the _utility_, or _inutility_ of the christian hope of future felicity. 4th. Something on the instructions of Jesus to his disciples respecting their conduct toward their enemies. 5th. What you suggest respecting Jesus' not being known to the two disciples, &c. 6th. Your criticism on my argument respecting the evidences of the resurrection, &c. 1st. You propose to account for the absence of the body of Jesus, by supposing, that some persons by frightening the guards were enabled thereby to convey the body away, which they did being willing that Jesus should be thought to have risen from the dead, whereby he would be deified, according to the notions of the Greeks respecting deifying men after they were dead, &c. Those who thus stole the body were not the disciples of Jesus, but some persons who were desirous thereby to punish the Jews for so cruelly putting Jesus to death.