A Series of Letters, in Defence of Divine Revelation: In Reply to Rev. Abner Kneeland's Serious Inquiry into the Authenticity of the Same. To Which is Added, a Religious Correspondence, Between the Rev. Hosea Ballou, and the Rev. Dr. Joseph Buckminster and Rev. Joseph Walton, Pastors of Congregational Churches in Portsmouth, N. H.Ballou, Hosea
Religion
A Series of Letters, in Defence of Divine Revelation: In Reply to Rev. Abner Kneeland's Serious Inquiry into the Authenticity of the Same. To Which is Added, a Religious Correspondence, Between the Rev. Hosea Ballou, and the Rev. Dr. Joseph Buckminster and Rev. Joseph Walton, Pastors of Congregational Churches in Portsmouth, N. H.
Ballou, Hosea
Revelation; Universalism -- Doctrines
But the apostles had not these books to assist them in their ministry;
they went on in preaching Jesus and the resurrection, first in the
city of Jerusalem, and throughout all Judea, and among the Gentiles
with astonishing success before they wrote the accounts which we have.
Now, sir, on the supposition that the body was stolen will you account
for the people's being persuaded that Jesus rose from the dead?--Is it
possible to conceive of any thing to which the Jews could have been
more opposed, than to the testimony, that the man whom they had
crucified was the Messiah, and that God had raised him from the dead?
Now turn to the account given in Acts, chap. ii. and let reason and
candor have their voice in the matter under consideration. "Therefore
let all the house of Israel know assuredly, that God hath made that
same Jesus, whom ye have crucified, both Lord and Christ." Can you
conceive of any thing that could have been more trying to the feelings
of the people? Observe, "whom ye have crucified." Bring the matter
home to yourself. Suppose you had been active in the prosecution of
one of your fellow creatures, and the prosecution should have
terminated in the execution of the accused, how would it try your
feelings for your neighbours to come and tell you, that you had been
the murderer of a good and innocent man? But in the case under
consideration there are circumstances that heighten the importance of
the subject. The great Messiah in which all the Jews were educated to
believe, as much as we are educated to believe in Christ; this
personage is the subject. See the account, "Now, when they heard this,
they, were pricked in their heart, and said unto Peter, and to the
rest of the apostles, men and brethren, what shall we do?" Why do we
hear this exclamation? "Men and brethren, what shall we do?" Why
should the people now feel thus affected? Why do they not cry out
against the men who accuse them of having done this wickedness, as
they did against Jesus a few days before? Can you, sir, believe that
all that caused this, was the body's having been stolen from the
sepulchre, the disciples having gotten the whim into their heads that
Jesus had arose from the dead, now run about like mad men and accuse
the people of having murdered the great Messiah, the anointed of God,
affirming that God had raised him from the dead, when barely the
absence of the dead body was all the evidence on which this could be
founded? Not only did the testimony of Peter, on this occasion, which
will remain a most memorable one while the world stands, carry pungent
conviction to the very hearts of the people, but it happily issued in
the glorious triumph of faith in the risen Jesus in about three
thousand of the then present audience.
Public-domain text, read in full here on John Shaqi.
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