A Series of Letters, in Defence of Divine Revelation: In Reply to Rev. Abner Kneeland's Serious Inquiry into the Authenticity of the Same. To Which is Added, a Religious Correspondence, Between the Rev. Hosea Ballou, and the Rev. Dr. Joseph Buckminster and Rev. Joseph Walton, Pastors of Congregational Churches in Portsmouth, N. H.Ballou, Hosea
Religion
A Series of Letters, in Defence of Divine Revelation: In Reply to Rev. Abner Kneeland's Serious Inquiry into the Authenticity of the Same. To Which is Added, a Religious Correspondence, Between the Rev. Hosea Ballou, and the Rev. Dr. Joseph Buckminster and Rev. Joseph Walton, Pastors of Congregational Churches in Portsmouth, N. H.
Ballou, Hosea
Revelation; Universalism -- Doctrines
denomination, more than another. And when he had accomplished, by his
sufferings, what the prophets had foretold, he then sent his gospel of
the love and mercy of God to the whole world. His divinely inspired
apostles followed the examples of their leader and preached the
universal, impartial goodness of God to all men, and confirmed their
mission by similar miracles to those wrought by Jesus.
You further inquire the grounds on which we are to believe Jesus and
his apostles respecting a future state. Reply, on the same ground on
which we believe them in other matters, viz. because they have proved
the divinity of their mission or appointment to teach truth by the
power of the God of truth. See 2 Cor. xii. 12, "Truly the signs of an
apostle were wrought among you in all patience, in signs, and wonders,
and mighty deeds." You need not be told that an _apostle_ is a
messenger, and that a messenger must have a mission. What then were
the signs of St. Paul's mission? Answer, patience, signs, wonders, and
mighty deeds. Jesus is said to be the great _apostle_, and high priest
of our profession, and he evinced his apostleship by signs, by
wonders, and mighty deeds. Now, sir, as these signs were designed to
prove to us that Jesus and his apostles were divinely inspired, so
they are the ground on which we may safely believe their testimony in
all things.
If your inquiry extends further than the plain statements and facts
go, you will at once see that they go beyond the demands of reason,
for it is an unreasonable thing to require of an uninspired person any
further account concerning the way by which an inspired man knows what
he says to be true, than it has pleased God to enable his messenger to
make known.
When the pharisees asked the man who was born blind, to whom Jesus had
given sight, "What sayest thou of him? that he hath opened thine eyes?
he said, he is a prophet." How comes this man to believe that Jesus
was a prophet? Because the sign of a messenger of God had been given.
If the pharisees had asked him, how he knew that Jesus was a prophet,
would he not answer them by the miracle wrought upon him? If they
should further ask him of particulars, how Jesus could be a prophet,
how he knew things which others did not know, would they have
discovered any wisdom in their questions? or would he have discovered
any in attempting to answer them?
If I may further remark on the mission of Jesus and his apostles, it
seems reasonable to say that it comprehends the whole doctrine of the
gospel, that is to say, they were appointed to preach the gospel which
comprehends the whole ministry of reconciliation, or a manifestation
of reconciling truth. There is, therefore, no truth in the gospel
which is not calculated in its nature to reconcile man to God, when
such truth is understood.
Public-domain text, read in full here on John Shaqi.
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