"This, it must be confessed, is a great acquisition in favour of the truth of christianity; because it evidently carries the writings back into those times when every thing was fresh in the minds of all who had any knowledge of the subject of which those writings treated. Now comes the point. Paul expressly declares that he saw Christ after he was risen from the dead. His declaring that he was seen of Cephas, then of the twelve, could have been only from the report of others; but it agrees pretty well with what has been recorded by the evangelists. His declaring that he had been seen 'of above five hundred brethren at once,' must have been also by report, which report might have been incorrect, as there is no mention made of it in either of the gospels. Yet if incorrect it might have been very easily refuted. But when he comes to say, 'And last of all he was seen of me also, as of one born out of due time,' there remains for him no such excuse. Paul, as it seems, could not believe that he had seen Jesus, literally, and personally, when he had not. And if he knew that he had not, and yet declared that he had, and meant that others should believe that he had, he was not _honest_, as I before admitted that he was; and now to say that he was not honest, as I clearly see, would involve me in still greater difficulty, as then I could give no rational account for his life and conduct. What shift shall I now make? For having supposed that my doubts were really founded on reason, I must have good reason for so doing before I can give them up: i.e. I must be fully convinced that they are founded in error.