A Series of Letters, in Defence of Divine Revelation: In Reply to Rev. Abner Kneeland's Serious Inquiry into the Authenticity of the Same. To Which is Added, a Religious Correspondence, Between the Rev. Hosea Ballou, and the Rev. Dr. Joseph Buckminster and Rev. Joseph Walton, Pastors of Congregational Churches in Portsmouth, N. H.Ballou, Hosea
Religion
A Series of Letters, in Defence of Divine Revelation: In Reply to Rev. Abner Kneeland's Serious Inquiry into the Authenticity of the Same. To Which is Added, a Religious Correspondence, Between the Rev. Hosea Ballou, and the Rev. Dr. Joseph Buckminster and Rev. Joseph Walton, Pastors of Congregational Churches in Portsmouth, N. H.
Ballou, Hosea
Revelation; Universalism -- Doctrines
truth of it, and said "thus it is written, and thus it behoveth Christ
to suffer and to rise from the dead the third day. And that repentance
and remission of sins should be preached in my name among all nations,
beginning at Jerusalem. And ye are witnesses of these things," Luke
xxiv. 46, 47, 48. The apostles, after Christ's ascension, practised as
he commanded them, as we may see by reading the Acts of the apostles,
Peter in particular, in the 2d and 3d chapters; and we do not find
that they ever gave any encouragement that their hearers could or
should be forgiven their sins without faith and repentance. Peter
says, "Repent, and be converted, that your sins may be blotted out;"
which presupposes that if they did not repent and be turned to God by
converting grace their sins would not be forgiven. Thus the apostle
Paul preached, see Acts xxvi. 18, 19, 20, which I entreat you to read
and seriously to consider. See likewise 20th chap. of the Acts of the
apostles, how he appealed to the elders of the church; in the 17th
verse it is written, "And from Miletus he sent to Ephesus, and called
the elders of the church; and when they were come to him he said unto
them, ye know from the first day I came into Asia after what manner I
have been with you at all seasons, serving the Lord with all humility
of mind, and with many tears and temptations which befell me, by the
lying in wait of the Jews; and how I kept back nothing that was
profitable unto you, but have shewed you and have taught you publicly
and from house to house, testifying both to the Jews and also to the
Greeks, repentance towards God, and faith towards our Lord Jesus
Christ." The apostles spake of the nature of repentance that they
should bring forth fruits meet for repentance, and that Godly sorrow
worked repentance to salvation, not to be repented of; but the sorrow
of the world worketh death. For a minister of the New Testament to
advance such doctrine as will give hopes to their hearers that all
will be happy in a future state, whether they have repented or no, is
not preaching as Christ and his apostles preached. If we know not God,
and obey not the gospel of our Lord Jesus Christ, what will be the
consequence? See 2 Thes. i. 8, 9. Ministers are directed by the
inspired apostle Paul; see in his epistles to Timothy and Titus. See 2
Tim. 4th chap. from 1st to the end, the 5th verse, which I would
entreat and beseech you to read and seriously consider. He, in some of
those verses referred to, says to Timothy, "Reprove, rebuke, exhort,
with all long suffering and doctrine; for the time will come when men
will not endure sound doctrine, but after their own lusts shall they
heap to themselves teachers having itching ears. And they shall turn
away their ears from the truth, and shall be turned unto fables. But
watch thou in all things, endure afflictions, do the work of an
evangelist, make proof of thy ministry." Paul was just about to leave
Public-domain text, read in full here on John Shaqi.
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