A Series of Letters, in Defence of Divine Revelation: In Reply to Rev. Abner Kneeland's Serious Inquiry into the Authenticity of the Same. To Which is Added, a Religious Correspondence, Between the Rev. Hosea Ballou, and the Rev. Dr. Joseph Buckminster and Rev. Joseph Walton, Pastors of Congregational Churches in Portsmouth, N. H.Ballou, Hosea
Religion
A Series of Letters, in Defence of Divine Revelation: In Reply to Rev. Abner Kneeland's Serious Inquiry into the Authenticity of the Same. To Which is Added, a Religious Correspondence, Between the Rev. Hosea Ballou, and the Rev. Dr. Joseph Buckminster and Rev. Joseph Walton, Pastors of Congregational Churches in Portsmouth, N. H.
Ballou, Hosea
Revelation; Universalism -- Doctrines
I shall not take into consideration every argument you make use of,
but shall give it a general answer. Since I have received it I have
had a great number of scriptures occuring to my mind which I might
quote if I thought expedient. In the first place you speak or write as
if I thought death was originally designed by the Almighty for the
damage of mankind; I say death was threatened to be the consequence,
if mankind did transgress the law of their Creator; our first parents
transgressed, and the penalty was executed according to the
threatening, "Thou shall surely die;" they were condemned to die; they
were under sentence of death; they became spiritually dead,
immediately; they lost the knowledge of their Creator; darkness
covered their minds; they endeavoured to hide themselves from God
among the trees of the garden; they brought misery upon themselves and
upon their posterity; we feel the woeful effects of their fall and
apostasy until this day; by nature we are spiritually dead; as it is
written, "you hath he quickened who were dead in trespasses and sins."
Sir, if there is a law made by our legislature, is there not a penalty
annexed unto it? If that law is transgressed, is not the person who
transgressed punished some way or other?--Yet the law is made for the
good of the whole; the legislature is not to be impeached, as if he
made it for the damage of his people, whom he governs; the law-breaker
is punished either in his own person or his surety, though the pain,
shame and punishment is for the damage of the transgressor, yet the
law is for the good of the whole, and the law maker is not in the
least to blame; the transgressor also, if he repents and is reformed,
is benefited by it, &c.
Public-domain text, read in full here on John Shaqi.
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