corruption that is in the world through lust, and is pressing forward towards the mark for the prize of the high calling of God in Christ Jesus. I have wrote more than I intended, having received your other epistle and have considered some of it. This remains to be considered: what you wrote concerning your having great numbers of hearers. It is true Christ had a great number which followed, and heard him, but few which followed because they loved his doctrine, and followed him from right motives. He said unto them, "Ye seek me not because ye saw the miracles, but because ye did eat of the loaves and were filled. Labour not for the meat that perisheth, but for the meat which endureth unto everlasting life, which the Son of man shall give unto you, for him hath God the Father sealed," John vi. 26, 27. Our Lord says, John viii. 47, "He that is of God heareth God's words; ye therefore hear them not because ye are not of God." Hence you may see how our Lord and his beloved disciple John agree; it is not the truth as it is in Jesus, the populace are after; it is to gratify their curiosity, or hear something about their salvation in a way that has no cross in it. But Christ says, "If any man will be my disciple let him deny himself and take up his cross, and follow me." When Christ preached soul searching doctrine as he did in the 6th of John, "Many of his disciples went back and followed no more with him." And I believe when you preach repentance and faith, and shew what fruits they will produce in the true penitent and true believer, the world will not hear you and cordially like your doctrine. But they, as John says, are of the world, therefore they speak of the world, and the world heareth them; "We are of God, we that knoweth God heareth us; he that is not of God heareth not us: hereby know we the spirit of truth and the spirit of error." I have reason to think some popular preachers are good men, but the world do not like them nor their doctrine, because they are so; but because of their popularity their curiosity is fed, or gratified--and not their souls with the pure milk of the word. Sir, you answer in some way which is ambiguous to me about your preaching repentance, and say repentance may be preached without speaking the word repentance. What makes you shun speaking plainly as Christ did? Be explicit in preaching it. You cannot deny, but Christ and his apostles preached it explicitly. Christ said in plain language, "Except ye repent ye shall all likewise perish," Luke xiii. 3, 5. In your answer concerning the resurrection of the dead, you do not speak of that in a clear and explicit way, and your not mentioning it at either of the funerals, makes me doubt whether you believe it in as clear and literal a manner as it is expressed in the scriptures by Christ and his apostles. Paul says, "Seeing we have such hope we use great plainness of speech." I hope, sir, you will not be offended with me for plain dealing.