A Series of Letters, in Defence of Divine Revelation: In Reply to Rev. Abner Kneeland's Serious Inquiry into the Authenticity of the Same. To Which is Added, a Religious Correspondence, Between the Rev. Hosea Ballou, and the Rev. Dr. Joseph Buckminster and Rev. Joseph Walton, Pastors of Congregational Churches in Portsmouth, N. H.Ballou, Hosea
Religion
A Series of Letters, in Defence of Divine Revelation: In Reply to Rev. Abner Kneeland's Serious Inquiry into the Authenticity of the Same. To Which is Added, a Religious Correspondence, Between the Rev. Hosea Ballou, and the Rev. Dr. Joseph Buckminster and Rev. Joseph Walton, Pastors of Congregational Churches in Portsmouth, N. H.
Ballou, Hosea
Revelation; Universalism -- Doctrines
The question seems to remain, and the substance of it is this. 1st. If
Jesus did actually rise from the dead what kind of evidence would his
disciples need in order to be satisfied of the fact? And 2d. What kind
of evidence must they be able to bring to the people in order to
convince them of the fact?
I will here suppose that it is not necessary to prove that the
disciples of Jesus, who preached him and his resurrection all their
lives after they commenced at the day of pentecost, really believed
what they preached; but the evidence by which they believed it I now
inquire for. We must notice that the disciples did not expect the
resurrection, they were not believers of this fact when their master
was crucified. They were awfully disappointed, and not _only_
disappointed but intimidated, as the account fully shows. They all
forsook Jesus at his trial, and Peter for fear of being involved with
him denied being his disciple.
The evidence then of his resurrection must be such as will convince
those of the fact who have no expectation of the event. We will now
look at the account. "And when the Sabbath was past, Mary Magdalene,
and Mary the mother of James, and Salome, had brought sweet spices,
that they might come and anoint him." This very rational account shows
as plainly as the case will admit that these women had no expectation
of his resurrection. I omit here what passed at the sepulchre when
these women were there, for this does not relate to the disciples. The
angel at the sepulchre told these women that Jesus had risen, and
directed them to go and tell his disciples. "Now when Jesus was risen
eariy, the first day of the week, he appeared first to Mary Magdalene,
out of whom he had cast seven devils. And she went and told them that
had been with him, as they mourned and wept." This mourning and
weeping could not be the effect of the pleasing expectation of soon
having their divine master with them; no, it was the natural effect of
the amazing disappointment which had closed all the hopes they had
entertained. "And they, when they had heard that he was alive, and had
been seen of her," believed? no, "believed not." After that he
appeared in another form to two of them as they walked, and went into
the country.--And they went and told it unto the residue: neither
believed they them. "Afterward he appeared unto the eleven as they sat
at meat, and upbraided them with their unbelief and hardness of heart,
because they believed not them which had seen him after he had risen."
It seems unnecessary to quote into this communication all the
instances related by the four deponents of Jesus' being seen of the
eleven; his frequently being with them, eating with them, holding
lengthy conversations with them, &c. Now as these disciples knew that
Jesus had been crucified and buried, and a guard had been placed to
guard the sepulchre, and moreover knowing for certainty that the body
of Jesus was not where it had been deposited, and being favoured with
Public-domain text, read in full here on John Shaqi.
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